Jumeirah Islands is a fusion of contemporary, affluent living, and natural beauty. It is a luxury neighborhood in Dubai that offers a unique lifestyle with incredible homes, lots of greenery, and scenic waterways. Jumeirah Islands is a freehold area in Dubai so it is an attractive destination to buy remarkably crafted villas for locals and foreign investors alike.
It is one of the iconic communities in Dubai that plays a pivotal role in upscaling Dubai’s real estate market and raising urban developments. As the most popular luxury community in Dubai, Jumeirah Islands has everything for everyone. In this comprehensive Jumeirah Islands area guide, you will learn everything about this community.
Jumeirah Islands Area Guide
Jumeirah Islands is a luxury housing project in Dubai. It was launched in 2003 and completed in 2006. The real estate developer behind this iconic residential island is Nakheel Property, a leading developer in Dubai.
About 300 hectares of land are devoted to the community and consists of 50 man-made islands. Out of these 50 islands, 46 are residential properties. Each of these units is made up of 16 Jumeirah Islands Villas. These properties are surrounded by landscape canals and waterfalls. This community is famous for its nature-loving environment and is a perfect place for those who prefer to be close to nature and want to live a life away from the hustle and noise of city life.
Inside the community, residents can enjoy all the necessary facilities for a comfortable, sophisticated, and luxurious life. Let’s explore the residential properties in the Jumeirah Islands and various medical, educational, and leisure facilities.
Residential Properties In Jumeirah Islands
An extravagant neighborhood, Jumeirah Islands has 851 residential properties. It offers a diverse range of housing options, appealing to various preferences and lifestyles. Out of 851 residential properties 736 are villa properties equally distributed among 46 clusters of Jumeirah Islands. This community is famous for villas and is counted among the best villa communities in Dubai.
Villas in the Jumeirah Islands are of different sizes and architectural styles. The community features four distinct architectural themes, including
Oasis
Islamic
European
Mediterranean
Each theme reflects the architectural heritage and characteristics of the respective region. The villas in the Jumeirah Islands are the epitome of excellence, innovation, and modern design. Each villa features 4 to 5 bedrooms covering an area of around 5,101 sq. ft to 7,200 sq. ft.
Other than these spacious villas, the community also features 31 luxury mansion villas on a private island. The size of these spacious residential properties ranges from 12,000 sq. ft. to 16,000 sq. ft. The mansion villas on Jumeirah Islands feature 5-bedrooms, servant quarters, chauffeur quarters, and private swimming pools and offer spacious luxury living to its residents.
A wide range of villas for sale in the Jumeirah Islands are available. This community offers ideal opportunities for investors and homebuyers to choose property as per their needs and preferences.
Location Of Jumeirah Islands
Jumeirah Islands is strategically situated at a prime location, between interchanges 5 and 6 of Sheikh Zayed Road (E11). Residents of this community can enjoy unparalleled accessibility to various landmarks across Dubai. The key communities in Dubai such as Dubai Marina, Jumeirah Beach Residence, JBR, Jumeirah Lake Towers, and Palm Jumeirah are located close to the Jumeirah Islands. Via Sheikh Zayed Road, residents of Jumeirah Islands can easily reach Downtown Dubai, Business Bay, and Dubai International Airport.
The following is an estimated travel time to key destinations:
Dubai International Airport: 30 Minutes
Jebel Ali: 20 Minutes
Dubai Studio City: 20 Minutes
Dubai Marina: 10-15 Minutes
Downtown Dubai: 25 Minutes
Amenities In Jumeirah Islands
Jumeirah Islands is exceptional in offering top-of-the-line amenities and services to the residents to enhance living standards and their quality of life.
24/7 Security System
Jogging and cycling paths
Tennis courts
Gymnasium
Spa and Wellness Center
Clubhouse
Relaxing Atmosphere
Shopping Centers
These facilities give peace of mind to residents. Jumeirah Islands also provides easy access to public transportation, including buses and taxis. In addition, the community is close to major shopping malls, restaurants, and other conveniences.
Educational Facilities In Jumeirah Islands
Parents living in the Jumeirah Islands should not worry about the high-profile education of their kids. Jumeirah Islands is home to several reputable schools. These schools offer high-quality education from kindergarten to high school.
Nurseries In Jumeirah Islands
The most popular nurseries in Jumeirah Islands are:
Chubby Cheeks Nursery
Oakfield Early Learning Center
Kids Kingdom
Raffles Nursery
Schools In Jumeirah Islands
Here is the list of top schools in Jumeirah Islands:
Dubai British School
Emirates International School
Delhi Public School
Regent International School
Universities In the Jumeirah Islands
Following are the top universities in Dubai that are easily accessible from the Jumeirah Islands:
The American University In Dubai
Knowledge Park
Medical Facilities In Jumeirah Islands
Jumeirah Islands provides easy access to several nearby hospitals, clinics, and medical facilities, ensuring residents can access top-class healthcare facilities.
Top Hospitals near Jumeirah Islands are:
Al Zahra Hospital
Saudi German Hospital
The most famous healthcare clinics that ensure secure and healthy living environments for the residents of Jumeirah Islands are:
Life Medical Jumeirah Lake Tower Clinic
The NMC Family Clinic
The Clinic in the Jumeirah Islands Pavilion
The Armada Medical Center and Jumeirah Park Pavilion MediCenter
Dining Options In Jumeirah Islands
Whether craving Italian, barbecue, fast food, continental cuisine, or Asian delicacies, Jumeirah Islands offer a wide range of dining options within the community or in the surrounding areas. The residents or even visitors to the Jumeirah Islands can enjoy delicious meals with their friends and families in any of these top restaurants, cafes, or bars.
Top restaurants in Jumeirah Islands or nearby areas are:
Circle Cafe
Hamptons Cafe
Sal’s Bistro
Isola Ristorante
Joe’s Backyard
Wendy’s
The Monk
Pitfire Pizza
The Cavendish Restaurant
Wokyo Noodle Park
The Jumeirah Islands Club
Final Thoughts
Jumeirah Island stands as a testament to Dubai’s ability to fuse luxury living with a serene natural environment. The variety of architectural styles, combined with modern amenities and the exclusivity of the community, make it an ideal choice for discerning buyers seeking both comfort and elegance. Whether you are drawn by tranquil lakeside settings or opulent homes, Jumeirah Islands offers a lifestyle that’s truly paralleled.
India, being a culturally rich and diverse country, has traditionally produced a wide array of utensils that reflect its deep culinary traditions. These utensils are handcrafted from materials like copper, brass, and clay. From the rural kitchens of Kerala to the royal kitchens of Rajasthan, traditional utensils have been used continuously over many centuries, not only because they provide practicality in cooking but also because of the special flavors and health benefits they offer. In this article, let us take a look at few such traditional utensils of India that, even today, form an intrinsic part of Indian kitchens and stand as hallmarks of India’s rich heritage and wisdom in cooking.
India has a great variety of utensils due to a very ancient history that dates back to times such as the Indus Valley Civilization, which first developed metallurgy.
Traditional utensils of India are made from locally available metals and reflect the culture and resources of the region. Copper and brass items are common throughout North India, while the southern region is more commonly associated with its distinctive clay pots and stone grinders. These metals were not just designed to cook but actually enrich the food with added nourishment, as it was believed that certain metals imparted vital minerals to food.
Kalchatti is a stone pot made from soapstone, conventionally used in South Indian kitchens for slow-cooking curries, rasam, and sambhar. Soapstone has heat-resistant and porous natural properties, making it ideal for slow cooking. During the process of cooking, it retains the natural flavor and nutrient value of the food. Kalchattis need seasoning with rice water or oil before their first use to increase their durability and non-stick properties. Besides their functional value, these pots also hold aesthetic appeal and durability and are normally passed down through generations.
2. Parat (Wide Shallow Bowl)
A parat is a wide, shallow brass bowl used in many Indian households, especially in North India, for kneading dough or mixing ingredients for large meals. Its shallow design allows easy handling of large quantities of dough, especially while preparing rotis, puris, or parathas. Brass is known for its anti-microbial properties and toughness, making the parat both hygienic and durable enough to be used as a long-lasting kitchen item. Even today, it is widely used on special occasions, festivals, or family gatherings.
3. Handi (Clay Pot)
The handi is a clay pot with a wide base and a narrow neck, used throughout India for slow cooking. It is known for locking in moisture and heat, making it perfect for preparing dishes like biryani, curries, or stews. Since the clay is porous, moisture circulates inside the pot, ensuring even cooking. The earthiness of the handi subtly enhances the flavor of the dishes cooked in it.
4. Sil Batta (Grinding Stone)
The sil batta is a traditional tool used for manually grinding spices, chutneys, and pastes. The sil refers to the flat grinding surface, and the batta is the grinding stone used to crush ingredients. This traditional tool is still preferred by many households over modern grinders because it extracts flavors more intensely. The grinding action releases oils and aromas that are difficult to achieve with an electric blender.
5. Chakla-Belan (Rolling Board and Pin)
No Indian kitchen is complete without the chakla-belan, used for rolling dough for chapatis, parathas, puris, and more. The chakla is a round, flat rolling board, usually made of wood or marble, and the belan is a long, cylindrical rolling pin made of wood. The smooth surface of the chakla ensures uniform rolling, while the belan allows control over the dough’s thickness.
Kansa is an ancient alloy of copper and tin, considered very healthy. A Kansa thali is a plate used to serve meals in many traditional Indian families. Food that comes into contact with this metal is said to be purified, as it aids digestion and boosts immunity. Kansa thalis are commonly used during religious events, festivals, and special occasions, as they add a subtle metallic taste to food, enhancing its flavor.
The matka is one of the most well-known traditional utensils in India, used to store drinking water. Its porous structure allows for natural evaporation, keeping the water cool without refrigeration. This eco-friendly and sustainable way of storing water imparts a distinct taste and maintains refreshing temperatures. Matkas are still widely used today, especially in rural areas, and are an integral part of Indian sustainable living.
The uruli is a shallow, multi-purpose cooking vessel traditionally made from brass or bronze, commonly used in Kerala and Tamil Nadu. With its wide, round base, it allows even heat distribution, making it ideal for frying, roasting, or slow cooking. It is often used for preparing payasam (a sweet dish) or frying ingredients for curries and stews. Due to its size and stability, the uruli is frequently used during festive occasions, weddings, and large gatherings.
9. Churner (Mathni/Ghotni/Phirni)
The churner, also known as mathni, ghotni, or phirni, is a small wooden or metal tool used for churning buttermilk, cream, or curd. Operated by hand-twisting the handle between the palms, it creates a turning action that separates butter from curd or froths buttermilk. Popular in rural households, the churner is used to prepare traditional drinks like lassi and chaas, representing a simple form of green food processing.
The idiyappam press is a traditional South Indian tool used to shape rice flour dough into string hoppers, known as idiyappam. It is used to extrude the dough into fine noodles, which are steamed and served with coconut-based curries. Typically made of brass or stainless steel, this press is an essential utensil in many South Indian homes, especially for breakfast preparations.
Similar to the idiyappam press, the sevai maker is used for pressing boiled rice dough into thin strands. These strands are further steamed and served with various chutneys and coconut milk. The sevai maker is a commonly used traditional utensil in South Indian kitchens for preparing rice noodles.
The colander, also known as chalni, is a traditional Indian utensil used to drain water from boiled food, rice, vegetables, or similar items. Typically made of stainless steel, modern versions are available in bright-colored ceramic or powder-coated varieties. In Indian households, the colander is frequently used for washing grains, filtering liquids, and removing excess oil from fried items like pakoras.
The traditional utensils of India are not just tools for cooking but represent the core of the country’s cultural and culinary history. Passed down through generations, these utensils reflect ancient methods of preparing and enjoying food.
These ancient tools are still found in many kitchens today, reminding us of simpler, more sustainable ways of cooking and living. Whether for their practical benefits or cultural significance, traditional utensils continue to be cherished and valued.
Frequently Asked Questions
What are the health benefits of using traditional Indian utensils?
Traditional utensils made from brass, copper, clay, and iron are said to be much healthier. Copper and brass have antimicrobial properties, while clay pots help retain the nutrients in food. Iron cookware imparts some iron into the food, enhancing iron intake and preventing diseases like anemia.
Why do clay pots give food a special flavor?
Since clay pots are porous, they allow equal distribution of heat and moisture during cooking. This slow and natural method of cooking infuses the food with an earthy aroma that is hard to achieve with modern metal utensils.
How do you care for brass and copper utensils?
Brass and copper utensils should be cleaned regularly to prevent tarnishing. Diluted lemon juice with salt or tamarind pulp can be used for cleaning. After washing, they should be dried immediately to prevent corrosion.
Are traditional utensils still used in modern Indian kitchens?
Yes, many traditional utensils are still used in modern Indian kitchens. People often prefer utensils like sil batta, chakla-belan, and handi due to their unique culinary advantages.
What is the significance of Kansa utensils in Indian culture?
Kansa utensils hold significant cultural and health value in Indian tradition. It is believed that eating from Kansa thalis improves digestion and boosts immunity. These metal plates are often used during religious functions and festivals.
Rajasthan is a state in northwestern India known for its rich cultural heritage and vibrant art forms. From intricate miniature paintings to colourful textiles, Rajasthan has a long and varied artistic tradition that has captivated people around the world. Among the many forms of Rajasthani art, one of the most unique and fascinating is Kavad art. Kavad art is a form of storytelling that has been passed down through generations of artists and storytellers.
Kavad Art History
Kavad art is a traditional form of storytelling that originated in Rajasthan. It dates back to the sixteenth century, Kavads are portable shrines made of wood that contain several panels or doors that can be opened and closed. The Kavad tradition is a complex one with carpentry, artistry and storytelling rolled into one art.
It finds indirect mentions in religious texts like Tarikh-i-Firoz-Shahi of Afif, where it is referred to as a ‘Muhrik’ – a wooden table covered with paintings inside and out.
Etymology
The word ‘Kavad’ is derived from the Hindi word ‘kavach’, which means ‘armour’ or ‘protection’. Kavads were originally used as portable shrines by itinerant bards who would travel from village to village to tell stories and sing songs, and for people. Over time, the Kavads evolved into complex works of art that were highly valued by the people of Rajasthan.
Kavad Art Community
The community doing the woodwork are called Suthars, and the artists- chitrakars. Usually, the artist and the carpenter are the same person. The Suthars who make the Kavads are believed to be the descendants of Vishwakarma himself, the celestial architect. However, the narration of the stories is done by a different community, known as the Kavadiya Bhats. The Suthars work closely with the bards to create Kavads that are tailored to their specific needs. The bards would provide the Suthars with a list of stories that they wanted to tell, and the Suthars would paint the appropriate scenes on the Kavad.
Cultural significance of Kavad Art
The Kavad is an important part of Rajasthan’s cultural heritage and is used for a variety of purposes. It is often used in religious ceremonies and festivals. The Kavad is carried in processions and is used as a focal point for prayers and offerings. It is also used in puppet shows and other forms of folk theatre. The Kavad is an important source of livelihood for the Suthars, who sell their creations to collectors and tourists.
The Kavad is not just a work of art, but also a repository of knowledge. The paintings on the Kavad are used to tell stories and convey important messages. The bards who use the Kavad to tell stories, the Bhats, are highly respected members of their communities. They are often called upon to resolve disputes and provide guidance in matters of faith and morality.
Kavad Art Process
The Kavad is usually made of mango or semla wood and consists of several panels that are hinged together. The panels can be opened and closed like the doors of a cupboard, unravelling new facets of the story as the cupboard itself unravels. The number of panels usually ranges from ten to sixteen- based on the complexity of the story being told. The Kavad is painted with scenes from Hindu mythology, local folklore, and historical events. The paintings are usually done in bright colours using natural dyes and pigments, but today, acrylic is the popular medium for its vibrancy. The Kavad is often embellished with mirrors, beads, and other decorative elements.
The first step to making the Kavads is fashioning the basic structure and the multiple panels out of wood, which is done with basic tools by the Suthars. The panels are later attached with hinges. The wood is thoroughly smoothened by sanding. Then, the artist begins painting, traditionally using natural colours. Today, mineral colours mixed with tree resin are the most common, and even acrylic paints are used. Traditionally, Kavads were always made on a red background, but today, they are made to cater to a variety of tastes.
The most impressive component of Kavad making is painting the main theme. The outlines of the people, Gods and objects are all made free hand, with great precision. This requires years of training and skill.
Prominent Artists in Kavad Art
One of the most famous Suthars today is Dwaraka Prasad Jangid, who is based in the Chittorgarh district of Rajasthan. Dwaraka Prasad Jangid learned the craft and carried it forward from his father and grandfather. He includes a wide range of themes in his work, from Hindu mythological scenes from the Ramayana and the Mahabharata, and also includes social themes and scenes from everyday life. One of his Kavads included the millennium development goals of the United Nations. Another one of his works, a twenty five feet Kavad, was featured in the 2014 Republic Day Parade tableau of Rajasthan.
Another famous Kavad artist is Sathyanarayana Suthar, who has won a national award for his works to preserve the craft. A Kavad made by him, depicting the life of an artist’s journey from the village to the city, has been exhibited in many locations across the world, including Paris, Delhi and Cairo. His Kavads have also been exhibited in Singapore.
Challenges
The Kavad tradition has faced several challenges in recent times. The rise of modern forms of entertainment such as television and the internet has led to a decline in the popularity of Kavads. The younger generation is often not interested in traditional forms of art and storytelling. The Suthars and bhats themselves are facing economic pressures, as the demand for Kavads has declined. Many of them have had to switch to other forms of work to make a living, and most practise farming and similar occupations alongside the art.
Ganesh Chaturthi is a celebration of the birth of the pot bellied remover of obstacles in Hindu tradition, Lord Ganesha. It is one of the most widely celebrated festivals all over India- crores of households sit together and pray to Ganesha on this auspicious day to bless their lives. There is a lot of preparation behind the pooja and the festival, the most important aspect of it being the decoration. Decoration is a very important element in Ganesh Chaturthi, creating a festive environment in and around the entire household. This article is the absolute beginners’ guide to traditional decoration for Ganesh Chaturthi!
Decoration of homes for Ganesh Chaturthi begins not just with superficial decoration. Since it is a festival when Lord Ganesha is invited over, the preparations begin with efforts to clean one’s house thoroughly. Homes are organised, furniture, walls, windows and everythings are dusted and old and useless objects are discarded. All members of the household buy new clothing to ‘decorate’ themselves for the occasion. It is only after all of this that the house is decorated.
Traditional Decoration for Ganesh Chaturthi
For every festival, Indian homes are traditionally decorated with a wide range of minimalistic, affordable and sustainable accessories. Traditional Indian practices are sustainable without even making an effort to be so and are just as affordable. Besides, what better way can there be to celebrate Ganesh Chaturthi than respecting traditional methods of decoration? So, traditional decoration for Ganesh Chaturthi is a very viable option for everyone- from the old to the young and broke.
Ganesha Pandal
The Ganesha Pandal is the most important part of Ganesh Chaturthi. At my home, a small panel of criss-crossed wooden canes was decorated and hung above the Lord. From this panel, a number of fruits and leaves said to be the favourites of Lord Ganesha would be hung to please him. A clay idol of the lord that we would make at home would be placed on a wooden peetham or low stool below on a bed of auspicious leaves including darbha grass. This is the traditional way to make your personal pandal, but of course, one can customise it.
You can choose to make a pandal with an antique feel by using brass lamps, idols and decor or you can make it earthy, minimalist and natural by using clay idols and flowers and plants. It is all up to you!
Mango leaves
Mango leaves are a part of every Indian festival. They are generally hung beside doorways or as festoons on doorways. Mango leaves are of supreme importance in Indian culture, and are said to represent Goddess Lakshmi. Hence, they are hung to signify an auspicious and fresh welcome. Besides, the deep, lush green of the mango leaves is bound to uplift your mood and create a festive atmosphere in the house.
Marigold/Flower garlands
Marigold flower garlands are also an important part of every Indian festival. Every doorway has beautiful, bright orange marigold garlands tied to doorways, with dark green mango leaves complementing the deep orange hue of the marigolds. The Marigolds represent the radiance of the sun themselves and are a symbol of purity and auspiciousness for every Hindu home. If not available, other flowers are also a perfectly viable option – all flowers are sacred and festive in Hindu tradition.
Rangoli/muggu/kolam
A Rangoli or a kolam is an intricate drawing made of coloured or plain rice flour in front of Indian houses. One of the most joyous parts of festivals in India is drawing intricate patterns with family members for hours while squatting at the doorsteps of our homes. Besides being a tradition, this is probably one of the most beautiful parts of Indian households during a festival, and is a must do!
Drawing made with coloured or uncoloured rice flour in the doorsteps of houses. It is so integral to the Hindu mind that a house without a Rangoli is considered bad luck. Rangolis are considered a symbol of luck and togetherness, since traditionally, women of the household came together to draw them amidst laughter and happiness. A Rangoli is a must for not just any festival, but for any day!
Lamps
Lamps are an important symbol in the Hindu religion. They are symbolic of the victory of the light over darkness, of victory against evil. Hence, what better day is there to light lamps on Ganesh Chaturthi, celebrating the God who removes all obstacles? Besides, lamps are an integral part of Ganesh Chaturthi traditions and Poojas either way, so they deserve to be a part of your Ganesh Chaturthi decorations. To add an extra sparkle to your house, you could also decorate it with clay lamps filled with ghee – cheap, easy and beautiful.
Add ons!
Parisara ganapati
Besides the traditional decor for Ganesh Chaturthi, one could always decide to get creative and add a few modern elements to the festival. For example, origami and papercraft decor is a great way to go! Paper lamps, flowers, festoons and handmade paper pandal back runners are some easy decor options. just a few things that can be made at home to add a little crafty bling to the festival!
Conclusion
This Ganesh Chaturthi, bring Lord Ganesha home to pray away all your troubles and worries. Happy Ganesh Chaturthi!
Decorating for Ganesh Chaturthi can be a delightful DIY project. Start by crafting eco-friendly clay idols of Lord Ganesha or repurpose existing ones. Create a vibrant ambiance with colorful rangoli designs made from rice flour or flower petals. String up decorative lights and traditional torans to enhance the festive spirit. Incorporate natural elements like fresh flowers and leaves for a fragrant and visually appealing altar. Personalize your decorations to infuse your home with the joy and spirituality of this auspicious Hindu festival.
Reverence for teachers is a universal emotion. Everywhere in the world every generation is aware of the importance of a teacher. Teachers play a pivotal role in the development of a child and the influence of the teacher can be far and wide.
Celebrating Our Teachers
Many nations celebrate Teacher’s Day on different days in different ways, however, the first ever Teacher’s Day was celebrated in India in 1967 on the birthday of President Dr. Sarvepalli Radhakrishnan. A renowned and loved teacher himself, when his young students requested to celebrate his birthday, Dr. Radhakrishnan replied saying it would be a ‘proud privilege’ if instead of celebrating his birthday alone the day would be marked and celebrated in honor of all teachers of the nation. And hence, on 5th September was born Teacher’s Day defined by much fervor, frolic and respect on the Indian school calendar.
Ancient History of Learning
Source – Scoopwhoop.com
It is no surprise that India started celebrating Teacher’s Day much before many other nations of the world, since historically the subcontinent has always been associated with a beautiful relationship between a teacher and his students. The Guru Shishya relation is described as early as in the Mahabharatha where Eklavya idolizes his Guru Drona’s symbolic statue and self learns the art of archery. In spite of learning the skill himself, he maintains that the Guru Drona is his true teacher and cuts off this right thumb as Guru Dakshina. The idea that the image of a true teacher in one’s heart inspires and guides a student onto the path of learning has long been the crux of education. Because in the Indian culture, acquiring knowledge is given utmost importance and the teacher who imparts that knowledge is no lesser than the divine. The respect regarded to the giver of knowledge and education is hence of the highest accord, sometimes also surpassing that of parents.
The renowned and earliest universities of the world at Taxila and Nalanda also believed in Guru Dakshina. Students who could not afford education were also taught by the teachers yet each of the students had to as a mark of respect offer the Guru some form of ‘dakshina’ or ‘offering’ for the priceless accumulation of an education.
Though modern educational centers do not follow any form of Guru Dakshina as such, the reverence for teachers has managed to stay at an exalted position. Even today students rise up from their seats and wish the teacher when he or she enters the classroom. It is considered good manners to greet a teacher if he or she is met outside the classroom environment. In many schools and tuitions, children bend down and touch the feet of the masters as a sign of respect. And interestingly, the scope of teaching is not limited to studies or books alone. A teacher is anyone who imparts knowledge and skill on any aspect of life and hence, a dance teacher, a karate teacher, a language teacher and also a religious teacher are all bracketed together with the same reverence and humbleness.
Teacher’s Day is hence celebrated in all schools and by all children as a reminder to nurture these sentiments towards their teachers. Most of the times, the celebrations are the usual, a song or dance or skit performed by the kids, classrooms decorated, teachers offered gifts or flowers and so on. However, the outward manifestation may be limited to a few standard ways of celebration, but the impact and importance of valuing the relation between a teacher and student is reinforced with added enthusiasm on this day. And thus, Dr. Radhakrishnan needs to be heart fully thanked for teaching his students even in the advent of a personal celebration, to incorporate the larger group of the profession of teachers and pay their respect. The day though just a single day in the calendar year, is looked upon with excitement by both students and teachers who may have lost the meaning of true teaching and learning in the daily grind of a competitive fast moving world.
Of course with changing times and the commercialization of education, the art of teaching has relegated considerably and so has the quality of the students. In the race to make money and have a career, education has along the way become more of a tool to learn facts rather than become a way of life as seen in the ancient Indian times. And it is hard to imagine another Eklavya being born in our modern times, who would happily forgo of his greatest asset on the command of his Guru, as much as it is hard to find a guru who would dedicate his entire life selflessly for the genuine growth of his pupils.
One would argue that great teachers make great students and in many ways the dedication of Eklavya probably outshone and overshadowed that of his guru. He became a beacon of the ideal student.
But modern India has also been lucky to witness some of its finest teachers in public life, such as, Dr. Radhakrishnan, Dr. APJ Abdul Kalam, Chanakya, Rabindranath Tagore, Swami Vivekananda and Savitri bai Phule. More recently, and though less famous, India has seen some of the finest amongst them who have taken upon themselves to educate the lesser fortunate, such as, Aditya Kumar also called ‘cycle guruji’ who rides a bicycle for kilometers every day to teach the children living in the slums of Lucknow, or Babar Ali who has been teaching in his make shift school since the age of 9, or Rajesh Kumar Sharma who runs a school under the Delhi Metro Bridge, the 80 year Vimla Kaul or the young Roshini Mukherjee who runs an online educational platform are only a few teachers who in their most unconventional ways are trying to bring true the right of universal education for all Indians.
But there are those countless teachers that have along our lives inspired us in school and college. Those few teachers that have remained in our memory long after school is over are the ones that we silently thank for in our prayers.
Takeaway
In the words of Dr. Radhakrishnan, ‘Teachers should be the best minds in the country.’ Wishing the best of our minds a Happy Teacher’s Day and hoping that they help fulfill the real definition of education, which is “the end product of education should be a free creative man, who can battle against historical circumstances and adversities of nature.”
Ganesha is a much-revered god in Hinduism. He is an ishtadevata (favourite God) of many devotees and is worshipped by millions of Hindus across India. He is known as the remover of obstacles, Ganesha is offered ‘puja’ at the beginning of any new endeavour by Hindus. He is also called Ganapati, Ganaraya, Vinayaka, Vigneshwara among many other names. He is the God of intellect and wisdom. He became prominent as a deity in the 4th and 5th century. The scriptures dedicated to Ganapati are the Ganesha-purana, Mudgala-purana, Ganapati-atharvashirsha upanishad and Brahmandapurana. Ganesha is the son of Lord Shiva and Parvati. His vehicle is the big rat or mooshaka. He is the Lord of the ganas; semi-divine beings who are a part of Lord Shiva’s retinue. Ganesha is the only deity with an elephant’s head. Worshipped before every new beginning and placed along with Goddess Lakhsmi mostly in shops and other establishments; Ganapati is also prayed to before embarking on a journey for a trouble-free experience and smooth transit.
Vakratunda Mahakaaya
Suryakoti Samaprabha
Nirvighnam Kuru Mey Deva
Sarva Kaaryeshu Sarvada
“The Lord with the curved trunk and a mighty body, who has the lustre of a million suns, I pray to thee Oh Lord, to remove the obstacles from all the actions I intend to perform” …. …. from the ‘Mudgalapurana’
Ganesha’s Unique Birth
Many stories exist regarding the birth of Ganapati. According to the Matsya Purana, Lord Shiva used to arrive during the bathing time of his consort Parvati, which used to annoy her. In order to stop this, she is believed to have taken the oils and other ointments along with the impurities from her body she formed it into a live boy-figure by sprinkling some water from the Ganges. She kept him to be her door keeper while she was bathing. Lord Shiva arrived and wanted entry. However, he was denied the same and a quarrel ensued. He got angry and cut of the boy’s head. Parvati came out and was very upset. Lord Shiva asked his attendants to get the first head that they could find to bring back the boy to life. The first head happened to be an elephant’s which was fixed on the boy’s trunk and he came back to life. This appeased Parvati and her son became Ganesha or Ganapati, the elephant headed God. There is another mythological story regarding the birth of Ganesha. Goddess Parvati is believed to have worshipped Lord Vishnu for a son. Lord Vishnu himself came to her as a boy-child. All the Gods came to congratulate her and fixed their gaze on the child. Only God Shani did not look at the boy as he was cursed that anything he fixed his gaze upon would perish. However, Parvati insisted and the moment Shani gazed upon the child, the child’s head flew off to Vaikunta. Parvati cursed Shani and was inconsolable. Lord Vishnu went in search of a head and came back with an elephant’s head. Parvati fixed it on the trunk of the child and Lord Brahma infused him with life.
Another story as per the Varaha Purana, Lord Shiva himself produced Ganesha, on request of holy sages to produce a being to combat obstacles. From Lord Shiva’s countenance emerged a beautiful young boy. Parvati got jealous of him and cursed him saying he will have an elephant’s head and a protruding belly. Lord Shiva blessed him saying he will be the leader of the ganas and everybody will worship him first on all occasions. Ganesha’s consorts Siddhi and Buddhi came to him by a competition with his brother Kartikeya. Both were asked to circle the entire world in order to win the maidens’ hand. While Kartikeya went off on his peacock, Ganesha simply quoted from sacred literature relating to geography that he had already done the tour.
Lord Ganesha in the Pahari School
Lord Ganapati’s iconic representations are many. He has 32 forms. He is shown with a red countenance as ‘Rakta Ganesha’ in 15 forms to symbolise the brilliant shining effulgence of the rising sun. He may be shown standing, seated, dancing or with a musical instrument or on his mother’s lap. He is seen with two to sixteen arms in different representations. He has been well depicted in all schools of miniature painting. Let us check out some unique depictions of Ganesha from the Pahari Schools of miniature painting in India which flourished in the 17th to 19th centuries stretching from Jammu to Garhwal, in the sub-Himalayan India, through Himachal Pradesh. Pahari painting, meaning a painting from the hilly regions (pahar means a mountain/hill in Hindi), is used for a form done in miniature formats, from Basohli, Mankot, Nurpur, Chamba, Kangra, Guler, Mandi and Garhwal.
Four-armed Gaṇesha
Four-armed Gaṇesha, Nurpur painting, circa 1810, Chandigarh Museum, India. Ganesha on a lotus pedestal. Image Source
A miniature of Nurpur school described by Martin-Dubost, Paul in Gaņeśa: The Enchanter of the Three Worlds’’ (1997) is as follows: “On a terrace leaning against a thick white bolster, Gaṇeśa is seated on a bed of pink lotus petals arranged on a low seat to the back of which is fixed a parasol. The elephant-faced god, with his body entirely red, is dressed in a yellow dhoti and a yellow scarf fringed with blue. Two white mice decorated with a pretty golden necklace salute Gaṇeśa by joining their tiny feet together. Gaṇeśa counts on his rosary in his lower right hand; his two upper hands brandish an axe and an elephant goad; his fourth hand holds the broken left tusk.” This miniature is at Chandigarh Museum, Chandigarh, India.
Ganesha on a Lotus Pedestal
Ganesha on a lotus pedestal, Guler painting, circa 1770-1805, Brooklyn Museum, U S A. Image Source
The god Ganesha is seated on a lotus pedestal on a marble terrace with trees on its sides and a grassland behind. Ganesha is painted a reddish-brown in this miniature painting from Guler. He is in ‘padmasana’ the lotus pose, wearing a white ‘dhoti’, a jewelled crown, long necklaces, armlets and bracelets. Ganesha has the crescent moon and a third eye, three of his four hands hold emblems – the elephant-goad, the axe, modak, a favourite sweet; the fourth hand is shown in the varada-mudra, a gesture of gifting. His vehicle mooshaka is not seen. The terrace is of white marble with latticed railing. The painting has a dark blue border surrounded by a flecked pink border which adds to the composition. This could be the work of famous artist Nainsukh of that time. This painting is at the Brooklyn Museum, New York, U S A.
Ganesha Ready to Throw His Lotus
Ganeshaready to throw his lotus, Basohli School, circa 1730, National Museum, New Delhi. Image: Wikimedia
A Basohli miniature painting described by Martin-Dubost, Paul in Gaņeśa: The Enchanter of the Three Worlds’’ (1997) isas follows: “Attired in an orange dhoti, his body is entirely red. On the three points of his tiny crown, budding lotuses have been fixed. Gaṇeśa holds in his two right hands the rosary and a cup filled with three modakas (a fourth substituted by the curving trunk is just about to be tasted). In his two left hands, Gaṇeśa holds a large lotus above and an axe below, with its handle leaning against his shoulder. In the Mudgalapurāṇa (VII, 70), in order to kill the demon of egotism (Mamāsura) who had attacked him, Gaṇeśa Vighnarāja throws his lotus at him. Unable to bear the fragrance of the divine flower, the demon surrenders to Gaṇeśa.” This amazing miniature is at the National Museum at New Delhi, India. It shows Mughal influence given the ‘mihrab’-like arch in the backdrop.
Indra Worships Ganesha
Indra worships Ganesha, from the Tehri-Garhwal series of the Gita- Govinda, circa. 1775–80, The Met, New York, U S A. Image Source
A very unique miniature showing Lord Indra, the king of the devas (god-like deities) and Svarga (heaven) in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. He is bowing to Ganesha seated on a throne-seat under an ornate canopy.
“We meditate on that super power, we invoke the single tusked boon giver, Ganesh”…Ganesh Gayatri mantra from the ‘Ganapati Atharvashirsha Upanishad’
There is a floral and verdant backdrop to the composition. Ganesha wears a crown; all his emblems and his vehicle mooshaka is not seen, he holds a rosary in his front right and a modaka, his favourite sweet-dish in his front left hand and one in his trunk. This rare miniature from Tehri-Garhwal is at The Met, New York, U.S A.
Ganesha’s Bath
Ganesha’s bath, Kangra miniature painting, 18th century, Allahabad Museum, U.P, india. Image Source
This miniature painting from the Kangra School depicts a scenario happening on Mount Kailash, the abode of Shiva and Parvati. Ganesha, who is depicted red, is being bathed by his parents; Shiva is pouring the water while Parvati is bathing him. There are mountains in the background though they are in a green space with a flowering tree. Goddess Parvati is dressed in finery along with pearl jewellery and mahawar, a red lac dye on her hands. Shiva is shown with a garland of skulls holding a ‘kamandal’ like vessel from which he is pouring the water. This beautiful miniature capturing a domestic scene is from the Allahabad Museum, Prayagraj, India.
Simha Ganesha
Simha Ganesha, Kashmir (most probably Basohli), 18th century, British Library, London, U K. Image: Wikimedia
This miniature painting is one of 12 miniatures from a manuscript of Hindu rituals and devotional tracts written in the Sanskrit language, in Sarada script with 74 pages and kept in the British Library at London, U.K. In this composition Ganesha is sitting on a lotus throne carried by tigers, which is a very rare depiction in paintings. He is holding his emblems and has a snake around his neck. The composition shows Mughal influence with arches having ewers and flagons in the backdrop; also, an arch and some ‘parchinkari’ or pietra dura kind of inlay work design. The floral scroll adds beauty to the composition of Ganesha who is traversing a grassy floral landscape with his vehicle mooshaka.Simha Ganesha has many forms. He maybe seated on a tiger and also display another lion, emblems could include a twig from the kalpavriksha, the musical instrument veena, a lotus flower, a floral bouquet and a pot of gems in his hands. He may have a mixed face of a lion and elephant. This form symbolizes courage and strength to the devotees.
Ganesh Panchayatana
Ganesha centric panchayatana, Kangra, circa 1800, The Walters Art Museum, U S A. Image: Wikimedia
This Kangra composition resembles an Indian ruler’s court with Ganesha as the main judge. But actually, it is a format of Ganesha panchayatana.Panchayatana puja has been attributed to Adi Shankara, the 8th century Hindu saint, but there is evidence that it might have been there before his birth. The form has Ganesha in the centre with Lord Shiva at top left, Durga or Adi Shakti at top right, Lord Vishnu at bottom left, and God Surya at the bottom right. The five gods represent five elements, ether, fire, air, earth and water. Lord Ganesha corresponds to water.
In this composition there is a portable canopy held above the gods and a rich carpet is below. All are sitting on lotus thrones. The gods are seen with their emblems. This miniature is with Walters Art Museum, Maryland, U S A.
Vishnu with Lakshmi and Ganesha
Vishnu with Lakshmi and Ganesha, Chamba, Himachal Pradesh, circa 1725, LACMA, U S A. Image: Wikimedia
This drawing from Chamba shows Ganesha and Lord Vishnu and Goddess Lakshmi. It was meant to be filled with colour but is an unfinished composition. However, the drawing is very clear and we can see the emblems of the gods depicted. They are seated on lotus thrones with bolsters. This Pahari drawing is from the L A C M A, Los Angeles, U.S.A.
The Pahari School, an important miniature school of India comprising of artworks from princely states of Kangra, Guler, Nurpur, Basohli, Mankot, Nurpur, Chamba, Mandi and Garhwal on various subjects have also focused on Lord Ganesha, an iconic godhead in India and some other places of the world.
References –
Thomas, P./Epics, myths and legends of India, Bombay: D. B. Taraporewala and Sons.
India has a very rich culture and tradition and it portrays it through its amazing art and craft. In India, Every region and state is linked with a particular art form like the Madhubani painting in Bihar to the Pithora painting in Gujarat, the Warli painting in Maharashtra, the Kalamkari painting in Andhra Pradesh, and Telangana to the Gond art in Madhya Pradesh. There are many folk art forms of India which have been internationally recognized and highly praised. We express our feelings, emotions, thoughts and admire our surroundings, nature, flora, and fauna, and respect our deities and mythology through these art forms. Let’s take a look at some of the types of Indian paintings:
The Madhubani paintings or Mithila paintings originated in the Madhubani village of Bihar and are mostly created by women. This type of Indian painting uses many tools like fingers, twigs, brushes, nib-pens, matchsticks, and natural colors. These are done on walls, floors of holy places, canvases, etc. These brightly colored Madhubani paintings are characterized by their geometrical patterns and are widely practiced in the Madhubani district in Bihar. Originally, these paintings were done on mud walls and soil ground or floors. Now, they are also done on canvases, cloth, and handmade paper. It is one of the most celebrated and popular styles of folk painting in India.
The themes of Madhubani paintings are mostly scenes from nature like sun, moon, tulsi plants and scenes from mythology and Hindu deities like Krishna, Rama, Shiva, Durga, Lakshmi, Saraswati, etc. They also include Ardhanarishvara, court scenes, social events, and wedding scenes. The origin of this art form dates back to the Ramayana period when Raja Janak (Sita’s father) requested the villagers to decorate the whole village on the occasion of Prince Rama’s and Sita’s wedding. Many Madhubani artists received several awards such as the National award and Padma Shri making the art form famous and recognized.
This type of Indian folk painting is practiced in the state of Rajasthan, India. Phad painting is a religious scroll painting style and traditionally done on a long piece of cloth or canvas which is known as Phad. Phads depict the folk deities of Rajasthan, mainly Pabuji and Devnarayan. The Bhopas, priest-singers of the folk deities in Rajasthan carry and perform in front of a Phad using it as a portable temple. It is a narrative scroll painting tradition on which stories of their deities and heroes like Prithviraj Chauhan are painted in mostly red, yellow, and orange colors.
Phad paintings depict battlefields, adventures, romance, etc. These paintings are very detailed and artists manage to accommodate many stories at once using every inch of the canvas. The Joshi community extensively practiced the Phad art form and later Shree Lal Joshi, a world-renowned Phad artist, and Padma Shree as well as Shilpguru award winner, who preserved and modernized this style, opened a school ‘Chitrashala’ for everyone to learn and practice the art form.
This form of tribal art belongs to one of the major tribes, the Warlis, in Maharashtra. It has been practiced for over 2500 years. It mostly depicts the daily activities of the local people such as farming, dancing, praying, hunting, sowing, etc., and the elements of nature. These paintings focus on showing social and daily life. They are closely connected to nature rather than showing mythological characters and deities.
Warli paintings are traditionally done on the mud walls of huts using twigs with rice paste. These paintings are characterized by white-colored, simple geometric designs and patterns like triangles, squares, and circles. Mountains and pointed trees are represented by a triangle, human inventions by square. The sun and moon are represented by the circle. The circular patterns also represent their belief that death is just another start. The central motif of a Warli painting is their Mother Goddess, Palaghat, who is their symbol of fertility. A marriage cannot take place without the sacred Warli paintings that represent Palaghat. These paintings are now also done on canvas, paper, and cloth and have become very popular. Jivya Soma Mashe, a renowned Indian artist and a
legendary Warli artist made the art form popular. He was awarded the Padma Shri in 2011 for his contribution towards Warli painting.
Derived from the words “Kalam” meaning pen and “Kari” meaning craftsmanship, the Kalamkari art form is practiced by many families and people in Andhra Pradesh and some villages in Tamil Nadu. Kalamkari usually depicts scenes from epics like Ramayana and Mahabharata, musical instruments, animals, Buddha and Buddhist art, flowers, and Hindu symbols like swastika. Kalamkari is an organic hand-printing or block-printing Indian folk art form which has been practiced for over 3000 years. The painting is done using a Kalam or a bamboo reed on fabric and natural and earthy colors and vegetable dyes are used like indigo, green, rust, black, and mustard. It is generally done on cotton fabric and it involves a twenty-three steps process. The Kalamkari art form is widely used on sarees and ethnic wear and is very popular.
This art form is Indian folk and tribal art. They are practiced by the people of the Gond community in Madhya Pradesh. The word “Gond” has been derived from the Dravidian expression Kond meaning the green mountain. This art form has been practiced for over 1400 years. They usually depict flora and fauna, people’s daily lives, deities, festivals, and celebrations. They recreate mythological stories, nature, important occasions, and rituals. These are bold, bright, and vibrant paintings with very intricate work and rich detailing.
The Gond tribe is one of the oldest and the largest tribes in the country. Jangarh Singh Shyam, a Gond art legend and flagbearer of Gond art, made the art form so popular. He was the person who revived the art form and took it to new heights. He was also the first Gond artist to use canvas and paper for his work. He exhibited his painting internationally in museums thus making the art form internationally recognized and famous. Originally, the colors used in Gond art are derived from natural resources like cow dung, plant sap, charcoal, colored soil, mud, flowers, leaves, etc. But nowadays, artists use synthetic colors such as acrylic colors, watercolors, oil paints, etc. Some internationally acclaimed and celebrated artists who have contributed to this art form are Jangarh Singh Shyam, Bhajju Shyam, Venkat Shyam, and Durga Bai Vyam.
Patachitra or Pattachitra is a traditional, cloth scroll painting art form from the state of Odisha and West Bengal. The art form mainly depicts mythological and religious themes, epic, Hindu deities, etc. Thia Badhia – a depiction of the temple of Lord Jagannath, Krishna Lila – an enactment of Lord Jagannath as Lord Krishna displays his powers as a child, Dasabatara Patti – the ten incarnations of Lord Vishnu and Panchamukhi – Lord Ganesh’s depiction as a five-headed deity are some of the popular themes that are represented by the Patachitra art form. The word ‘Patachitra’ is derived from patta meaning cloth and Chitra meaning picture. The colors used are natural and vibrant like white, yellow, and red, and black with bold and strong outlines and decorative borders. The art form is being practiced for over 3000 years and the artists behind this art form are known as Mohapatras. One of the most renowned Patachitra artists was Raghunath Mohapatra, who was also awarded some of India’s highest civilian awards.
Tanjore or Thanjavur painting is an ancient Indian folk art form that originated in the town of Thanjavur in South India. It is a traditional South Indian painting style and it dates back to 1600 AD. These paintings are known for their use of gold foil which gives the painting a surreal look, the colorful panel painting done on a wood plank and a deity being the main theme of the painting, their use of semi-precious stones and vibrant colors. The main themes of the Tanjore paintings are Hindu deities, saints, scenes from Hindu Puranas, Sthala-Puranas and mythological, etc. These are panel paintings done on a wooden plank which is why they are also known as “palagai Padam” meaning “picture on a wooden plank”. An amazing fact about Tanjore paintings is that the shine of the gold leaves which are used in these paintings last forever. Tanjore paintings are extremely beautiful and graceful.
Cheriyal Scroll Painting style is a modified version of Nakashi art that originated in Telangana. Painted in a narrative format, these 40-45 feet scrolls mainly depict stories from Indian mythology, Puranas, and the Epics. These Cheriyal Scrolls are made on hand-woven khadi fabric. The canvas or the fabric is treated with a specially prepared solution and many coats are applied to it so that the canvas becomes stiff and it absorbs color increasing the lifespan of the painting. The colors used are made by the artists from natural sources and the brushes are made using the hair of squirrels tied to a stick. Some common themes of Cheriyal paintings are Krishna Leela, Ramayana, Mahabharata, Shiva Puranam,
and Markandeya Puranam. The art form is now practiced by only a few remaining families in the Cheriyal village in Telangana.
Kalamezhuthu is a traditional Indian and ritualistic art form practiced in temples and holy groves of Kerala. It is practiced as an offering for the blessings of gods and deities like Kali, Ayyappan, Bhadrakali, serpent god, etc. The illustrations of these deities are made on the floor using natural pigments and powders. Usually, five types of colored powders are used, white – rice flour, black – charcoal powder, yellow – turmeric powder, green – powdered green leaves, and red – a mixture of turmeric powder and lime. The artist draws using bare hands and the picture is first started from the center, developing outwards. Once the ‘Kalam’, which denotes the drawings or paintings made on the floor, is ready, the artist sings some ritual songs along with some instruments to worship the deity as a tradition. The ‘Kalam’ is started at a fixed time but is immediately erased once the rituals associated with it are over. Kalamezhuthu is a unique art form and the artists who practice it are
normally members of a community such as Kurups, Theeyadi Nambiars, and Theyyampadi Nambiars.
Mandana art form is decorative, tribal, and one of the oldest forms of Indian art. It is drawn on the walls and floors of houses in Rajasthan and Madhya Pradesh as a way to protect their home and fireplace. Mandanas are made to welcome gods and also on a festive occasion. The women of the Meena community in Rajasthan and Madhya Pradesh are the first Mandana artists. The Mandana paintings are very simple yet eye-catching. These paintings are made using a piece of cotton, twigs, a bunch of squirrel hair, and a simple brush made from a date stick. The base is prepared using cow dung mixed with rati (local clay), water, and red ochre. For making the motif, lime, brick, and chalk powder are used. Some basic designs of Mandana paintings are peacocks, tigers, floral, women working, Lord Ganesha, geometrical shapes, jaali, and Vedic yagna. The art form is dying and needs to find people who can keep it alive and help it regain its old popularity.
The Rajput paintings, also known as Rajasthani paintings, originated and flourished in the Rajputana royal courts in the state of Rajasthan around the 17th and 18th centuries. The main illustrations are the Hindu epics, Mahabharata and Ramayana, and scenes from Hindu mythology. The paintings are done with very minute details and bold colors. The colors used are extracted from minerals, plant sources, clams and shells, vegetables, and even from precious stones. Pure gold and silver were also used. The preparation of these colors took weeks and months and the brushes used are made from the hair of squirrels and are very fine. These Rajput paintings were mostly done on the walls of palaces, inner chambers of the forts, and Havelis. The Rajput paintings are of two styles: the Rajasthani style where the paintings are related to the Rajput courts in Rajasthan, and the Pahari style where the paintings are related to the Rajput courts of the Himalayan foothills.
12. Chittara Painting
This Indian folk art form is practiced by the women of the Deewaru community in the Sagar district in Karnataka. The Chittara paintings are intricate wall paintings done using natural resources like rice paste and yellow seeds. The paintings are done on the walls and floors of their red-mud-coated village homes. These Chittara paintings generally depict the daily lives of tribal people, birds, and animals, flowers used for pooja, ceremonies, deities, socio-economic activities, toys that children play with, etc. The art form is now practiced by around five families in Karnataka and is on the verge of being extinct. The community that practices the art form makes its colors. They derive the colors from natural sources like rocks and stones, minerals, trees and vegetables, roasted rice, and the fine jute brush they use to paint are known as ‘Pundi’. The four main colors they use are white, red, black, and yellow. This traditional art form includes geometrical patterns and intricate designs and is generally drawn on auspicious occasions and ceremonies like marriage, housewarming, and festivals. There are 97 motifs among which some are named ‘Ele’, ‘Nili’, ‘Nili Kocchu’, ‘Basinga Nili’, and ‘Kalasa’. The Chittara painting is now also done on a range of artifacts and hand-made rice paper.
13. Saura Art
Image-Pedro Ribeiro Simões/Flickr
This tribal art form from the state of Odisha is a type of mural painting and is visually very similar to the Warli paintings. The Saura paintings are also known as ikons and are practiced by one of the most popular and ancient tribes of the country, the Saura tribe. These paintings are religiously important for them. These simple yet intricate drawings and paintings on the walls of village homes are dedicated to the main deity of the Sauras, Idital. Some common motifs are the sun, the moon, the tree of life, people, horses, and elephants. The base of these Saura paintings is prepared from red or yellow ochre and brushes used are created from tender bamboo shoots. Natural colors are used which are extracted from rice, white stone, hued earth, mixtures of tamarind seed, flower and leaf extracts, and finally, vermilion. The figures in Saura paintings are less angular, more elongated, and larger, the human body is shown by two sharp triangles and there is no physical difference between male and female shapes. Every Saura painting begins with a ‘fishnet’ approach and a border is drawn first after which the patterns, designs, and figures are drawn at the center. Nowadays, the art form is practiced on new mediums like canvas and paper and one can find Saura paintings on notebook covers, paintings, clothes, mobile covers, and sarees as well.
This is another tribal art form practiced by the second largest tribal community in India, the Bhils. The Bhils reside in Madhya Pradesh, Gujarat, Rajasthan, and Maharashtra and are highly superstitious people. Art is very important to them and the rich textures of their paintings connect their life to nature. The Bhil paintings are traditionally done on the clay walls of their village homes and neem sticks, twigs, and natural colors are used to do so. The bright and vibrant colors are extracted from turmeric, flour, vegetables, oil, and leaves. These Bhil paintings depict the everyday life of this tribe and they usually contain large shapes covered with uniform dots in numerous patterns and colors. These dots and patterns on a Bhil painting generally represent something that the artist wants like ancestors or deities. Some common depictions include nature, flora and fauna, Bhil deities, births and deaths, rituals, and festivals. Nowadays, this art form is practiced on a canvas
and acrylic paints are used instead of natural dyes.
The Mysore painting has evolved in the Mysore city of Karnataka and employs thin gold leaves, similar to Tanjore Paintings. Hindu gods, deities and scenes from Hindu mythology form the most common themes of these paintings. A number of steps in the production of a Mysore painting are involved. The first phase involves the artist making an initial drawing of the picture on the base, with cartridge paper collected on a wooden basis. Afterwards, they make a paste, known as ‘gesso paste,’ of Zinc oxide and Arabic gum. The paste is utilised to produce a somewhat elevated carving appearance on those sections of the paint that require enhancements. The gold foil will then be attached to the surface. With the help of watercolours, the remaining painting is prepared. Once the paint is entirely dried, thin paper is used to cover and smoothly wiped with a soft stone. Artists employed colours of vegetables and minerals composed of diverse plant and mineral pigments and flowers. Brushes of various materials including squirrel, camel and goat’s hair were constructed and used. Grass blades have occasionally also been employed for drawing on sharp lines. Onlookers of this art style are often fascinated by its grace, beauty and complexity.
Tikuli is a rare and one-of-a-kind piece of hand painting that dates back over 800 years and originated in Patna. The Mughals lavished patronage on this form and recognised its underlying significance to a great extent. Outside of Bihar, there is no work that compares to tikuli art. It is a difficult technique that necessitates a high level of skill. Tikuli is the local term for bindis, which are essentially colourful dots worn by women as accessories between their brows. Patna and Harihans are well-known for their Tikuli speciality assembly. Tikuli’s main markets are Banaras, Patna, and Kolkata. It entails dissolving glass, blowing it into a flimsy sheet, creating and including a pattern in characteristic hues, and then decorating it with gold thwart and gems. Tikulis were primarily enhanced by Queens and Elite ladies of the past. Gems were set on gold leaves according to the status of the ladies in the general public, and these delightful high-quality Bindis were a happy possession of ladies in India.
Takeaway
India’s great cultural diversity is vividly reflected in its vibrant art and craftsmanship. Different types of painting from different regions, each symbolising the tradition, customs and philosophies is transmitted from one generation to the next. Each one of these paintings is unique in beauty and style despite the shared themes of mythology and nature. These art forms, all fashioned out of natural dyes and colours, will transport you back in time and give you awe and appreciation for their rustic appeal.
Indian arts are a heritage of traditional skill, creativity and culture. The Indian art forms have gained global recognition and are often the most sought-after pieces of creative expression. For generations traditional Indian arts and paintings have marked their presence, portraying a rich heritage of social, cultural, religious and creative thinking. However, contemporary Indian art is an extension of this long association that the country enjoys in the artistic realms. In fact, the history of contemporary Indian art is also interwoven with the history, culture and society of the nation. Besides, it is unsurprising that all art forms are welcome and nurtured by the splendid talent pool of artists who are thinkers, creators of both new modern art, as well as, holders of continuance of ancient art forms.
We often talk about the glorious richness of the past traditional arts and paintings. These art forms continue to flourish till date. However, modern contemporary art is also an integral part of modern artistic times. And just like every and all creative expressions, art too evolves with time, knowledge and society. Contemporary modern art technically means the art of today. The art forms that are produced in current times are strictly what contemporary art means. However, though the definition might sound simple, the art form itself is far from it. This is because contemporary art also encompasses elements of the past and incorporates different aspects, such as Realism, Modernism and Impressionism.
Also, the art of today, essentially implies art panning across decades. Overall, there are seven disciplines of contemporary art. These include painting, architecture, sculpting, poetry, literature, music and dance.
History of Contemporary Indian Art
Legendary Artist Jamini Roy
When we talk of contemporary Indian art, one can say that the modern Indian artistic movement began in the late 19th century in Kolkata. The British had started the new concepts of art in Bengal. Some artists, including Raja Ravi Varma used the western influences in his paintings. However, as a reaction to these modern ideas, the Bengal School of Art drew upon the ancient artistic heritage of the country. It later was continued by the Shantiniketan School that emphasized on rural lifestyles. Many prominent painters used the idea of nationalism and revived Mughal arts and its influences. Abanindranath Tagore’s iconic ‘Bharat Mata’ was one of the many paintings that arouse as an opposition to the western ideas. Yet, some of these painters, such as Abanindranath Tagore, Jamini Roy, Amrita Sher-gill, Rabindranath Tagore and Raja Ravi Verma were most exposed to the western art movements. The themes of their paintings were rooted in Indian culture, but their styles and techniques became pioneers of modern contemporary art. Also, the Bengal School of Art didn’t leave an everlasting impact and died out in the early 1940s.
Contemporary modern art was thus first introduced by the Britishers in India. European artists found expression in the courts of the Indian princely states. The Britishers also established various art schools or headed them in the 18th century, including the Sir. J J School of Art and Mayo School of Arts. They considered the traditional Indian arts as unimportant and stuff of the past.
Contemporary Indian Art Pre-Independence
Pre-Independence or colonial times in India was a period of synthesis of different arts. On one hand, the western influences were strong, while on the other the need to preserve the Indian heritage was high too. Where there were a group of artists who tried to revive the old heritage of Indian arts, there were also others who were influenced by western modern concepts. Raja Ravi Verma was one such modernist and is often considered as one of the greatest painters in Indian history. His work was a fusion and blend of Indian heritage and western or European arts. He depicted women clad in sarees and scenes from the epics of Mahabharat and Ramayana. But he is considered as one of the first modernists in Indian arts for the western influence in style and aesthesis.
He won the first prize at the Vienna Art Exhibition in 1873 and thus began his continued exposure to western arts. He bought a printing press and made his art accessible to the common man. He died in 1906 but left behind a legacy that has been instrumental in the construction and understanding of modern contemporary art in India.
Contemporary Indian Art Post- Independence
Celebrated Artist V S Gaitonde
After Independence modern ideas and artistic techniques were prevalent in artistic circles across India. One of the major developments was the formation of the Progressive Artists’ Group which was founded by some of the best Indian artists of the time. The group included S.H Raza, Francis Newton Souza, M.F Hussain, Manishi Dey, Akbar Padamsee, Ram Kumar, Sadanand Bakre, Tyeb Mehta, V.S Gaitonde and more. Though the group was dismantled in 1956, it did its bit in getting together modern art thinkers to discuss and incorporate European and North American styles, including ideas of Cubism, Expressionism and Post-Impressionism.
The PAG also sought to break away from the Bengal School of Art and create avant-garde Indian art that could be associated with at the international level. As quoted by them, their intention was to ‘paint with absolute freedom for content and technique…’. The group also held three exhibitions and though each artist had their unique styles they set an overall understanding of the direction of contemporary modern art in India.
Besides, there were artists, such as Benode Behari Mukherjee, Sailoz Mukherjee and Ramkinkar Vaiji who were influenced by Japanese and Folk Art.
Contemporary art is not restricted to oil and canvas alone. As discussed earlier there are different aspects of contemporary art that also include architecture, paintings, sculptures etc. In modern times today, installations, video art, photography are all considered a part of contemporary art. Even concepts such as Earth art or Land art, street art, digital art and crypto art can be viewed as modern contemporary art. Thus, the medium of expression covers a vast range of techniques and ideas that range from minimalism, conceptualism, photorealism to pop art, sculpting and inclusion of art in architecture and fashion.
Contemporary Artists of Today
Stalwart contemporary modern artists, such as Amrita Shergill, M. F Hussain, Tyeb Mehta, V.S Gaitonde certainly lay the foundation for abstract modern paintings. Till date their paintings are displayed internationally and some of them have grossed the highest bids in exhibitions making them both exclusive and expensive paintings by international standards.
Today several other artists are carving their own niche and bringing their own interpretations and styles into the contemporary artistic worlds. Bharti Kher for instance is an artist that works with bindis to create art. Subodh Gupta uses stainless steel utensils to create modern sculptures. Sheela Gowda known for her sculptures and installations uses common materials available around her. Shilpa Gupta works with videos, installations, sound, performances, whereas Reena Saini Kallat uses office rubber stamps and barbed wires to create art.
Takeaways
The possibilities of creating modern contemporary art are endless. And artists are not shying from experimenting away from the conventional tools of canvas, paints and oils. Technology and creativity are finding ways to blend together to create unconventional, yet empowering and thought-provoking artistic renditions.
Similarly, contemporary painters continue to thrive in a liberal environment. Some of the best known contemporary painters of India today include Atul Dodiya, T.V Santhosh, Jitish Kallat and more.
Though contemporary art is the art that is of today, it doesn’t necessarily imply what is created in the present alone. It however, does imply that it is a reflection of the current times. Contemporary Indian art has evolved over time and continues to create its space in the hearts and minds of art lovers.
Malwa is a Central Indian region from yore with a melting pot of history, culture and artforms. Malwa has its own unique style of miniature painting, though listed under the broader Rajasthani School. The area resonates with its historical past. It is also synonymous with the former state of Madhya Bharat or Central India which was later merged with Madhya Pradesh. The districts of present day western Madhya Pradesh and some parts of south-eastern Rajasthan now represent the historical Malwa region.The culture of Malwa has been influenced by Rajasthani culture, and Marathi influence is also visible, because of rule by the Marathas.
Radha and her confidante sit in an open room: Page from a dispersed Rasikapriya, Malwa, circa 1680-90 – Wikimedia
During and after the golden Gupta period of Indian history, Malwa was the centre of Sanskrit literature.The region’s most famous playwright, Kalidasa, is a great Indian writer. The polymath king Raja Bhoja is from the region.The love story of Baz Bahadur and Roopmati of Mandu echoes in the region even today. Lavani is a folk music form, while Swang is a dance form. There also exists a traditional floor and wall painting form called Mandana. Malwa has its own fairs and festivals and a rich multi-cultural cuisine. Malwa has places like Ujjain, Indore, Maheshwar too, places full of its individual rich history, the region having been ruled by the Avanti kingdom, Mauryans, Malavas, Guptas, Paramaras, Delhi Sultanate, Malwa Sultanate, the Mughals, Marathas and finally the British, before becoming part of the Indian Union.
School of Malwa Paintings
Jahaz Mahal, late 15th century, Mandu. – Varun Shiv Kapur/Flickr
The school developed from the 17th century when the Mughal emperors granted fiefs to the Rajputs in the region. The content of the paintings are varied and interesting, with attention to detail and the colours vibrant. There are Ramayana illustrations, Ragamalas, Nayaka-Nayika bheda illustrating the ‘Rasikapriya’ of Keshavdas, the ’Amaru Sataka’ illustrations and the Radha-Krishna theme. Malwa paintings include scenes from the Bhagavata Purana ehich relates to Lord Krishna’s life. The legendary love story of Baz Bahadur and Roopmati at Mandu has caught the imagination of Malwa artists. Since architecture is such a pivotal aspect in Malwa miniatures, it is important to mention here that Malwa’s architectural style developed mostly in the 15th and 16th century. Some features included combination of arch with pillar, lintel and beam, use of coloured marble, precious stones, glazed tiles and grand, stately steps.
A heroine or ‘nayika’ and her lover in a pavillion, folio from a Nayika bheda, Malwa, circa 1660 –80, The Met, New York, U S A.
Malwa’s miniature paintings are well appreciated for their vibrancy and intricate brushwork. As per the Encyclopaedia Britannica ‘’…..in the 17th century, an offshoot of the Rajasthani school of miniature painting, known as Malwa painting, was centred largely in Malwa and Bundelkhand. The school preserved the style of the earliest examples, such as the Rasikapriya series dated 1636 (after a poem analysing the love sentiment) and the Amaru Sataka (a 17th-century Sanskrit poem). The paintings from this school are flat compositions on black and chocolate-brown backgrounds, with figures shown against a solid colour patch, and architecture painted in vibrant colours’’. The illustrations show that the main content of the painting is happening within the backdrop of beautiful and ornate architecture.
Magical quality of Malwa Paintings
Dhanashri Ragini, folio from a Ragamala (Garland of Melodies), Opaque watercolor, gold, and ink on paper,circa 1700,Los Angeles County Museum of Art, Los Angeles, U S A.
One has to analyse the qualities of the paintings a little deeper to understand a Malwa miniature painting. The detailing and architectural depictions in Malwa paintings are very eye-catching. Though other Rajasthani Schools too have admirable compositions with good details, Malwa seems to just stand out in terms of its architectural elements. A blend of Indo-Islamic architectural styles, it adds that special ambience typical to a Malwa painting. This could be because of its history. Perhaps the ruler commissioning the paintings was fond of this element in the artworks. Beautiful pavilions, terraces, the iconic chattris, wall niches with vessels, decanters and flower vases, vibrantly coloured walls, the paintings have it all. Parchin-kari or ‘Pietra dura’ designs on the lower walls of the main structures depict floral patterns. Terraces are very ornate with decorated parapets. Doorways have scroll designs on them adding to the overall format. One can see that a lot of the inspiration would have been drawn from the palaces and forts in the region. Animal and bird figures like peacocks are depicted on roofs which add a quality of quiet, majestic splendour and reflect an overall harmony with nature.
We’ve all been there.You’re sitting around with nothing to do, feeling the weight of time as it drags on, and boredom creeps in.Whether it’s a rainy afternoon, a quiet weekend, or even just a few minutes of downtime, boredom can strike when you least expect it.But guess what?It doesn’t have to be that way!With just a little creativity, you can turn those dull moments into exciting opportunities for fun and relaxation.From simple activities to playful games, having fun has never been this easy!
Rediscover the Joy of a Good Book
Reading might seem like an obvious choice, but hear me out—when was the last time you truly lost yourself in a great story?Books have this magical way of transporting us to other worlds, helping us escape from reality for a while.If you haven’t had the chance to dive into a novel recently, this could be the perfect time to start.
Choose a book that sparks your interest.Whether it’s a thrilling mystery, a heartwarming romance, or even a gripping biography, the options are endless.And if you’re not sure where to start, try revisiting a childhood favorite.Nostalgia can work wonders for chasing away boredom.
Pro tip: Keep a list of books you’ve been meaning to read.Next time you’re feeling bored, you’ll have a go-to selection ready to dive into.
Play Fun Games on Your Phone or Tablet
Your phone or tablet isn’t just for scrolling through social media—there’s a whole world of games waiting to be explored.And yes, while those big, flashy games might grab your attention, sometimes the simplest games can be the most entertaining.Solitaire, for example, is a timeless classic that never gets old.
It’s the kind of game that doesn’t require a huge time commitment or brainpower, making it perfect for a quick break or a lazy afternoon.The best part?You can find different variations, like Spider Solitaire or Pyramid, to mix things up.You’d be surprised how satisfying it can be to clear the board in a quiet moment of triumph.
Get Creative with DIY Crafts
If you’re feeling a bit more hands-on, tapping into your creative side is a fantastic way to cure boredom.Crafting isn’t just for kids—there are plenty of DIY projects that are both fun and rewarding for adults too.Whether it’s knitting, painting, or even making your own jewelry, crafting allows you to create something tangible while also helping you focus and relax.
Don’t worry if you’re not a “crafty” person; this is about having fun, not creating a masterpiece.The simple act of making something with your hands can be incredibly satisfying, and who knows—you might just discover a new hobby!
Quick craft ideas:
Decorate a plain notebook– Turn a simple notebook into a personalized journal with stickers, washi tape, or doodles.
Make a vision board– Gather old magazines, cut out inspiring images, and glue them onto a poster board to visualize your goals.
Paint plant pots– Add some flair to your indoor plants by painting their pots with fun patterns or colors.
Get Moving with Some Exercise
When boredom strikes, why not get your body moving?Physical activity is one of the best ways to break up monotony, and it doesn’t have to involve an intense workout.Even just a quick stretch or a brisk walk around the block can do wonders for your mood.
If you’re in the mood for something more energetic, try out a fun online workout.There are so many options available, from dance classes to yoga flows, and you don’t need to spend hours doing it either—just enough to get your blood pumping and shake off that sluggish feeling.
Remember:Exercise isn’t just good for your body, it’s also a great way to clear your mind and boost your energy levels.
Learn Something New
Boredom is often a sign that your brain is craving some stimulation.So why not give it what it wants by learning something new?The internet is a treasure trove of information, and there are countless tutorials and courses available on just about any topic you can imagine.
Whether you’ve always wanted to learn how to cook, pick up a new language, or finally master the art of photography, now’s your chance.It doesn’t have to be complicated or time-consuming—start with small steps and see where it takes you.
New skills to try :
Cooking a new recipe– Experiment in the kitchen with an ingredient you’ve never used before.
Learn a new language– Even learning just a few phrases in a foreign language can be incredibly rewarding.
Pick up a musical instrument– Always wanted to learn guitar or piano?Now’s a great time to start practicing.
Indulge in a Bit of Nostalgia
Sometimes, the cure for boredom is as simple as revisiting something that used to make you happy.Whether it’s an old video game you used to love, a movie from your childhood, or even a favorite board game, tapping into nostalgia can be a powerful way to lift your spirits.
Set up a “throwback” day for yourself.Dust off that old gaming console, rewatch your favorite childhood show, or dig out a board game that’s been hiding in the back of your closet.It’s amazing how comforting those familiar experiences can be, and they’re often just the thing to shake off a case of the doldrums.
Boredom doesn’t stand a chance when you have so many fun options at your fingertips.The key is to find something that excites you, engages your mind, or simply brings you a bit of joy.So next time you find yourself stuck in a dull moment, remember—having fun really can be this easy!