Is your Netflix’s horror movies list frequently visited than the other genres? Does your appetite for a good read always crave for Stephen King or Mary Shelly or the likes? Well then, welcome to the club of horror story fans. Bhangarh Fort is a name and place known to almost all horror story buffs of India. Most of us are curious that Bhangarh Fort is equivalent to the stories and videos the internet contains. All those who have been to Bhangarh have an extraordinary narrative about the place. For those who have not yet been to Bhangarh, make-do with the snippets from others.
To quench our curiosity and get an insight into the mystery Bhangarh Fort stands for, let us read about the place. Starting from the history, the curses, and the aftermath, let us read everything we need to know about the famous Bhangarh Fort.
Bhangarh Fort is in the present-day state of Rajasthan. To be more precise, the Fort is at the edge of the Sariska Tiger Reserve, between Alwar and Jaipur. A once prominent and lively city, Bhangarh is now commonly known as the ‘ghost city of India’.
The Bhangarh Fort’s origin goes back to many centuries. The Kachwaha ruler of Amber, Raja Bhagwant Das, had built the Fort for his younger son Madho Singh in 1573 AD. Man Singh, general of King Akbar, was Madho Singh’s brother. Chatr Singh was the son of Madho Singh, and he took over the palace after his father’s death.
Raja Bhagwant Das built the Fort after seeking permission from the ascetic Guru Balu Nath, whose place of meditation was in the precinct. Guru Balu Nath had one condition that the shadow of the Fort should not touch his shrine. If the palace’s shadow was to reach Guru Balu Nath’s place of meditation, then Bhangarh will be cursed and remain roofless. Raja Bhagwant Das agreed to the condition and built the Bhangarh Fort.
Curses on the Bhangarh Fort
There are primarily two curses in association with the fall of Bhangarh Fort.
As per the condition of building the Fort, no shadow reached the place of meditation of Guru Balu Nath. Unfortunately, one of the ascendants of the Fort did not adhere to the condition.
When the shadow of the Fort fell on the shrine of Guru Balu Nath, he put a curse on the place. All the houses of the Bhangarh Fort were to remain roofless.
The second curse that befell Bhangarh Fort was the curse of a ‘lovelorn’ Tantrik.
Princess Ratnavati’s beauty was famous widely. Marriage proposals from far and wide flew into Bhangarh, asking for Princess Ratnavati’s hand. Singhia Tantrik, a practitioner of spells and magic, also fell for her.
One day the Singhia Tantrik saw Princess Ratnavati’s maid buying hair oil for her. The Tantrik saw a chance and took it. He put a love spell in the hair oil. The Princess herself was aware of such spells and magic. Seeing the swirl in the hair oil, she knew there was a spell in it. Princess Ratnavati threw the bottle away. The moment the bottle touched the ground, it enlarged into a boulder. The boulder, in turn, became the doom of Singhia Tantrik. Before breathing his last, Singhia put a curse on Princess Ratnavati and everyone in the place. The curse was a warning to the people of Bhangarh to leave home or else they were to die a painful death and would never be able to rest in peace.
Bhangarh Fort was a place like any other fort or palace of India. The place was lively with markets, Dance Havelis, things for amusement, and, most importantly, people. Once the curses fell on the spot, Bhangarh Fort uncannily became a lifeless place, the air itself carrying a smell of suspense and a bad omen.
The ruins of Bhangarh Fort that remains today are unlike other ruins of forts and palaces of India. For starters, the roofs are entirely missing from the houses inside the Fort. The temples inside the Fort are devoid of their Gods. The people who once lived inside left their homes behind and settled outside.
Today the Bhangarh Fort is a place of tourist attraction. Visitors from across the country look forward to their Rajasthan trip. Out of the many attractions of Rajasthan, Bhangarh Fort has a place in their itinerary. What fascinates people even more is the restrictions imposed by the government of India.
The Archaeological Survey of India has put up a board at the entrance of the Bhangarh Fort, stating, ‘Entry to the Bhangarh Fort is restricted after sunset and before sunrise.’ The statement piques the interest of many. Young people are drawn to the place even more because of their quest for adventure and ghost-hunting spirit.
Another peculiar restriction is the limit on foreign visitors. Foreign visitors are not permissible to the Fort without special permission. Though the Bhangarh Fort is a popular haunted place globally, foreigners are not allowed inside the premises.
Moving along the narrow passageways inside the Bhangarh Fort, people notice items of spiritual significance. Some of the palace doors are marked off-limits by placing the orange cloth as a symbol of a ritual.
People with stalls outside of the Fort have temples outside as a symbol to guard them against evil spirits inside. In many interviews, the sellers have said that they are no longer afraid of the djinns and ghosts of Bhangarh because they have protection from their Gods.
Youngsters have a curiosity to find out why the restriction on timings is there for Bhangarh Fort. Some ghost hunters, with special permission, spend a night inside Bhangarh in the hope to encounter a ghost. But there is one popular story about three young boys who were found dead after spending a night in Bhangarh.
Other narratives of unfortunate accidents are also familiar. People fear and believe the tales of Bhangarh all the more because of these tragic incidents. The belief in evil spirits is instilled in the hearts of many locals.
Given the fairy tale type curses associated with Bhangarh Fort, the title ‘haunted fort’ is apt for the place. But in today’s practical and reasonable world, a rational reason is more believable than ghosts.
In an interview, an officer of the ASI had refuted the claims of there being ghosts inside Bhangarh Fort. The reason for putting a restriction on the timing according to the ASI is the proximity to the Sariska Tiger Reserve the Fort has. It can be dangerous for people after dark, for wild animals are common in that area. They have their security guards patrolling the site, and none of them affirmed seeing or facing any paranormal activities in the area.
So, to believe or not to believe in the ghosts of Bhangarh Fort? It is, of course, all up to the individuals. But ghosts or no ghosts, Bhangarh Fort’s ruins do tug the heart in believing in some kind of supernatural power. The suspense in the air carries the smell of age-old curses. Therefore, the best remedy is to visit Bhangarh Fort and then decide what to believe or not to believe in. Because of the tag of a haunted place, Bhangarh Fort receives many tourists. So why not, for the sake of a trip, you go and visit this famous place to quench your curiosity? We are sure that Bhangarh Fort will not disappoint you, given its history and location in the beautiful state of Rajasthan.
Imagine a huge house bustling with too many people. There is the head of the family who manages the overall affairs and has the final decision in all matters. And there are kids running around snaking their way across different rooms or racing down the stairs. The kitchen is a buzz with constant chatter of the women with the aroma of the food lacing its way through idle conversation. Out on the porch the men are gathered, some reading the paper and others idling their time. There is noise, clatter and a sense of being absolutely alive. Welcome to the Indian joint family which until a few decades ago was a reality of our social and cultural environment. Today, the joint family system has declined considerably with most families shifting to nuclear or small households. However, joint families still do exist!
A joint family is one where people who are related to each other live together. This means, they cook, eat and also perform all social and religious activities together as a family from under a single roof. However, when one thinks of a joint family, one imagines it quite like the description above. Yet, we often forget that a married son living with his parents also counts as a joint family. This is probably why though it might seem that the joint family system is deteriorating in India, some research say otherwise.
Some Stats and Facts
According to research by Etienne Breton the nuclear families in India have increased only marginally. According to the National Sample Survey only 4.4% of elders above the age of 60 years live alone in rural India, whereas 3.6% in urban areas. (https://timesofindia.indiatimes.com/india/nsso-more-60-years-and-above-people-living-alone-in-villages/articleshow/77075946.cms). Slower rate of urbanization is one of the reasons for a slower growth of nuclear families. Also, surprisingly contrary to perception it is the poorer section of society that are adapting to nuclear families when compared to the elite urban class. The poor are migrating to the cities as they have fewer elements to hold them back, such as large property etc.
Yet the concept of joint families is not alien to the world. Many countries, including China, Korea, Japan and Taiwan have had a prevalent joint family system which started declining in the early 21st century due to more women joining the workforce. However, a study in India throws light on how women in joint families are less likely to take up a job due to family restrictions or social status etc. (https://www.livemint.com/news/india/great-indian-family-doesn-t-help-working-women-1550524334031.html)
The joint family in India has always been a cultural distinguisher. Even today children do not move out of their parent’s homes after a certain age, as often seen in the west. The values and respect for elders is ingrained in a cultural DNA, so much so that children often feel the burden of guilt on leaving their old parents behind. The strong sense of bonding and dependency on each family member also makes it difficult for youngsters to live independently. The relationships within the joint family are the fundamentals on which the structure of love and bonhomie is built.
Whether it is festivals, celebrations or a time of sorrow, the joint family system has been the glue that has sealed the economic, mental and emotional development of the individual. In rural areas, the joint family has been an essential advantage during the agriculture seasons. And hence, the Indian joint family has made a deep place in our cultural landscape, where family values help in expanding and involving the same principles in society at large.
One of the biggest practical advantages of a joint family is the sharing of the load. With a lot of people staying together, the workload of the household is evenly divided. Basic household chores, such as shopping, cleaning, washing clothes and cooking are divided amongst the members. So each individual has a reduced work load. Also, when working collectively the completion of the total work takes less time than otherwise.
2. Manageable Financial Burdens
Image Pixabay
Just as household chores are shared, the financial responsibilities of the home are also distributed amongst all the members. The entire burden of earning and running the budget of the home doesn’t fall on a single person. In fact, the finances are pooled in from the different sources of the joint family and hence usually there always remains an economic stability.
The adults and especially the children living in a joint family understand the importance of discipline. Since there are many members, the house cannot run efficiently if each member is not disciplined or stuck to their routine. The family figures out a smooth way to live their personal desires and manage their time in ways that do not infringe upon the space or time of the other members. And thus, a sense of discipline and habit is easily adapted by the members of a joint family. Also, they all learn to work together as a team, whether it comes to living together or managing duties etc.
4. Strengthened Love, Care and Family Bonds
Image – Unsplash
The biggest disadvantage of a nuclear family is that the bonding or sense of ‘family’ is often limited to fewer people. However, this is a huge advantage of a joint family. The feeling of being loved, accepted and cared for is extremely strong in a joint family. The bonding between the members is inevitable because they live, eat and spend time together. There is always the emotion of someone having your back or covering up for you in the hardest of times. The sense of not being alone or lonely is paramount as seen in the recent times of lockdown and quarantine. As humans, we crave for an emotional attachment and joint families are a wonderful medium to provide emotional and mental stability to its members.
5. Better Child Care
Image – Pixahive
The saying goes, ‘it takes a village to raise a child’. And this is reflected in the way a child is brought up in a joint family. The responsibility of the parents alone reduces because the child is often spending time with other members of the family. This helps in a more rounded development of the child. At the same time, it frees up time for the mother or father too. The children are exposed to more members or people from birth, helping them to imbibe and learn from a larger group.
Fundamental values, such as sharing, caring, team work, discipline etc. are easily acquired in a joint family. This paves the way for the members to exhibit the same set of values even at the larger community level. This doesn’t mean that those living in nuclear families have only negative values instilled, but the range and exhibition of these in a joint family are far greater.
7. Strong Support System
One needs the family the most during both happy and trying times. Whenever there is an emergency or loss in the family, the support of everyone coming together helps to turn the tide. Imagine a death or crisis in a nuclear family. The responsibility falls solely on a single or two people who have to manage all aspects of it on their own. On the other hand, the same situation becomes relatively easier to handle in a joint family. The same can be viewed during weddings or any other celebrations. There is far more practical, mental, emotional and physical support in a joint family.
8. Improved Learning and Skills
Image – Pixabay
Though acquiring skills or learning is not exclusive to a joint family set up, it definitely helps. Each member of the joint family brings with him/her skills, talents and experiences that can be useful to the entire family. Whether it be grandparents or uncles and aunts or even cousins, the experiences and skills from each other are great to bounce off ideas and new learning.
There are many logistical and practical advantages of living in a joint family. Yet, it would be untrue to assume that all joint family systems yield only positive and excellent results. The advantages of a joint family only reap benefits when the people who make up the family are genuine themselves. Clashes and arguments may be common, however, the way these are handled and the maturity that each member of the family shows in conducting themselves is of paramount importance.
Finally, the basis of a joint family lies on its stress of basic values, such as caring, sharing, brotherhood, helpfulness or standing up for each other. Such values and temperaments are very important components of our cultural outlook and for the overall betterment of the society and world.
Going to a destination where you may relive history including your lineage is one of the finest ways to comprehend it. Heritage tourism, or “travelling to experience the places, artefacts, and activities that authentically represent the stories and people of the past and present,” is a term used to describe this type of travel. Visits to cultural, historic, and natural resources are all included.
Odisha has a long and illustrious religious and cultural history dating back over two thousand years. There are numerous historical sites to visit throughout the state, as well as several heritage monuments that represent history and culture of Odisha. The state is home to Hindus, Jains, and Buddhists, has ancient landmarks and tourist attractions that will enchant you. In Odisha, there are several historical monuments located around the state. Nobody leaves Odisha unhappy thanks to these sites. You would not want to miss the best historical sites in Odisha if you are interested in historical tourism. Odisha is actually home to several UNESCO World Heritage Sites, which makes it a must visit state.
The Sun Temple at Konark is a UNESCO World Heritage Site and the apex of Odisha Temple Architecture. The temple represents the culmination of seven centuries of toil in the pursuit of perfection. The Sun Temple at Konark, dedicated to the Sun God and built by King Narasimha Deva I in the 12th century AD, continues to enchant us with its colossal construction, symmetry, accuracy, and detailed workmanship.
According to archaeologists, the height of the Sun Temple at Konark is estimated to be over 227 feet, making it one of the country’s highest temples. However, the spectacular Jagamohana (Entrance Hall) is all that is left today, with the sanctum sanctorum on the verge of collapsing. The Natya Mandap, which is missing its roof, is the other edifice that still survives among the ruins.
The temple was modelled after the Sun God’s chariot, which was propelled by seven horses and had twenty-four magnificently carved wheels. Historians are enthralled by its scientific precision in addition to its beauty. For example, the wheels are built in such a manner that the sun’s shadow thrown on the spokes of the wheels may be used to determine the time of day. Not only that, but the carvings on the spokes and axesls represent typical activities at that time of day. The wheels, also known as Konark Chakra, are a favourite gift among travellers who visit the shrine.
The laterite stone for the boundary walls, flooring, and stairway, Khondalite for the structure, and Chlorite stone for the door jams and lintel were used to build the temple. Iron strips used to keep the construction together may be spotted among the temple’s ruins. Some academics believe the Sun Temple was erected in the sea to give the appearance of the Sun God rising from the ocean at daybreak. Because of the gloomy effect of the temple’s roof, European sailors referred to it as Black Pagoda. It acted as a significant marker for sailors sailing the Bay of Bengal at the time.
Odisha is renowned as Lord Jagannath’s home state (literally meaning the Lord of the Universe). The temple, which was established in the 12th century AD, is the core of the Jagannath cult, and people from all over the globe visit Puri throughout the year.
The mysticism surrounding Lord Jagannath’s adoration overshadows the architectural splendour of this magnificent temple.The huge temple, which is constructed on a high platform, is a work of art in and of itself.
New extensions to the temple’s construction were made until the 16th century AD. Unlike other temples in the region, the sculptures on the temples are largely of gods and goddesses. Two concentric walls surround the whole temple complex: the Kuruma Bheda (Inner wall) and the Meghnad Pachira (Outer wall) (Wall). The primary entry to the temple is through Singhadwara, which is located on the temple’s eastern façade, with three more entrances positioned in each of the four cardinal directions. However, the other gates are not structurally aligned, suggesting that they were built for security reasons because the temple was in the middle of a stormy time during the 16th and 18th centuries.
Puri hosts a number of Sri Jagannath celebrations throughout the year. Snana Yatra, Netrotsava, Ratha Yatra (vehicle festival), Sayan Ekadasi, Chitalagi Amabasya, Shri Krishna Janma, Dussehra, and other festivals are examples. The world-famous Rath Yatra (Car Festival) and Bahuda Yatra are the most prominent festivals. This celebration has attracted a great throng to see Lord Jagannath perform.
The majestic temple, which stands 180 feet tall, inspires awe and reverence in its visitors. It was built in the eleventh century AD.. James Fergusson, a famous critic and historian, has called the temple “one of the finest examples of purely Hindu temple in India” (1808-1886). The temple represents the pinnacle of temple construction in Bhubaneswar, the birthplace of the Kalinga School of Temple Architecture. There are 150 subsidiary shrines throughout the large temple complex.
For their comprehensive layout, proportions, smooth joints, beautiful craftsmanship, and astonishing grandeur, the temples are regarded as a masterpiece of Indian architecture. The temple is divided into four major halls in general. The Garba Griha (Holy of Holies), the Yajana Mandapa (prayer hall), the Natya Mandapa (dancing and music hall), and the Bhoga Mandapa (where devotees can partake of the Lord’s Prasad (offering). Apart from being a place of prayer, the superb carvings illustrating daily life duties, as well as the activity centres, make the temple a venue for social and cultural gatherings, similar to a modern community centre.
Swayambhu is the name given to Lingaraj (self-originated Shivling). Another significant feature of the temple is that it represents Odisha’s syncretization of the Shaivism and Vaishnavism faiths. Hari Hara is the name given to the Shivling. Perhaps the rise of Lord Jagannath’s cult, which coincided with the building of the Lingaraja Temple, played a part. Non-Hindus are not permitted to enter the temple. However, from an elevated platform created specifically for tourists just outside the temple complex, one may obtain a glimpse of the whole temple complex and snap photos.
Another feature is the Bindusagar Lake, which is located on the temple’s north side. The 1300 ft long and 700 ft broad lake is the heart of Old Town’s activity and the site of temple celebrations. The lovely garden of Ekamra Van is located on the western bank of Bindu Sagar and is called after the Hindu legendary scriptures in which Bhubaneswar, the capital city of Odisha, is referred to as Ekamra van or a forest of a single mango tree. The garden is home to a variety of plants that have spiritual and therapeutic value and are traditionally linked with Hindu gods and goddesses.
The caverns, located 7 kilometers from Bhubaneswar, transport us back in time and are perhaps the sole documented history of an age cloaked in mystery. Built around the 2nd century BC by Ruler Kharavela of the Meghavahana dynasty, usually considered as Odisha’s most powerful king, these ancient rock cut caverns were first found in the 19th century AD by a young British officer named Andrew Sterling. In the chambers constructed on the Kumari mountain range, the Jain monks were provided a place to live and meditate. Only thirty-three caverns out of the original one hundred and seventeen caves have survived to this day. The Udayagiri hill has eighteen caverns and fifteen caves.
In the caverns constructed on the Kumari mountain range, the Jain monks were provided a place to live and meditate. Only thirty-three caverns out of the original one hundred and seventeen caves have survived to this day. The Udayagiri hill has eighteen caverns, whereas the Khandagiri hill has fifteen. The Udaygiri caves are managed by the Archeological Survey of India (ASI) and are a ticketed attraction. The Udaygiri caves’ main features include:
King Kharavela’s inscriptions may be found in Hathigumpha, or the Elephant Cave. The seventeen lines discuss his numerous conquests as well as his leadership style.
The Rani Gumpha, also known as the Queen Cave, is a two-story building with intricate carvings. Apart from the exquisite sculptures, the cave is recognised for its acoustic qualities.
The Ganesh Gumpha is a cave dedicated to Lord Ganesha, notable for its Jain teerthankar carvings and other sculptures. Much later, the carvings of Lord Ganesha and two elephants were added.
The Vyaghara Gumpha, or Tiger Cave, is named after the entrance, which is formed like a tiger’s head, and the door, which is fashioned like a tiger’s throat.
The ASI does not have jurisdiction over the caves in the Khandagiri hills. Khandagiri’s most famous ones are:
The twelve-armed Sasana Devis, as well as Tirthankar statues, are shown in arabhuji Gumpha.
Trushula Gumpha — The cave’s walls are adorned with carvings of the twenty-four Jain Tirthankars. TirthankarRishab Dev’s sculpture is very notable.
Ambika Gumpha – On the cave’s walls are engraved the Yaksha and Yakshini of each Tirthankar.
The most remarkable feature of these exquisitely sculpted caverns is that each cave and artwork was carefully carved by hand with little equipment. The architecture is wonderful, as is the sculpture. The engravings included allusions to mythology and history. The representation of the Kalinga War, in which women and teens battle to preserve their motherland from Ashoka’s troops, is one of the most moving sections of carving.
The caverns were used as Jain monks’ houses and were furnished with a water source in the shape of a tiny canal that runs through each cave, an inventive communication system via holes, a location to light the lamps, and a slanted flooring that functioned as a head rest. Many of the caverns are two-story, and it’s thought that the caves’ top chambers were utilised for intense meditation.
If Parasumreswar symbolizes the beginning of Odisha’s temple building progression, Mukteswar reflects its maturation. Ironically, the two temples lie next to each other, and this may be the only occasion in history where one can view man’s architectural progress in such close proximity.
Mukteswar’s sculptures are adorned with finely carved finery. The figures are smaller and more proportional. The Jagamohana, or main entrance, blends into the sanctum sanctorum. Images of Lakulisa, the saint who spread the Shaivism pashupata sect in the state during the 6th century AD, may be seen. On the temple’s outside walls, there are additional images of emaciated hermits or ascetics in meditative stances. A letter-writing woman is seen in one of the carvings. Despite its harmless appearance, the sculpture reveals that women did have a place in society back then.
The temple was constructed around the year 1000 AD. Lord Shiva, also known as Lord Mukteswara or Lord of Spiritual Freedom, is the temple’s presiding deity. Historians have described the temple as a “miniature gem” because of its complex and well-proportioned construction. The Torana, or arched gate, is the temple’s trademark structure and one of India’s, if not the world’s, most photographed architectural structures. The arched gate’s finely carved pillars stun tourists and visitors with their unparalleled accuracy and expertise.
The temple’s beautifully carved roof, which is evocative of Central Indian temples, is a noteworthy feature. This is due to the fact that the temple was built during the reign of the Somavamsi dynasty, who arrived in Odisha from Central India.
Rajarani temple is a beautiful symphony of skilled design, symmetry of form, and excellent craftsmanship, situated in scenic environs. It’s no surprise that it’s considered an Odisha Temple Architecture masterpiece. Historians believe it was devoted to Lord Shiva and was called Indresvara Temple. The temple was constructed in the 11th century AD during the reign of the Somavamsi dynasty. Although there is no presiding god in the temple now, there are clear indicators in the construction indicating it was once a temple devoted to Lord Shiva, the most noteworthy of which is the sculpture of sage Lakulisa directly over the entry door and below the navagrahas.
Because of the red and yellow sandstone that was utilized in its construction, the temple is known as Rajarani Temple. With the passage of time, the stone takes on an amber hue, enhancing the temple’s architectural splendor. The temple’s construction layout is similar to the Kandariya Mahadev Temple in Khajuraho, which may be traced to the Somavamsi’s arrival in Odisha from Central India. The jagamohana (entry hall), unlike the sanctum sanctorum, is devoid of sculptures (it is thought that the temple could not be finished for some reason). The sharp contrast only adds to the temple’s splendor.
Another fascinating characteristic of the temple is that the tower over the Sanctum Sanctorum rises from the ground like a beehive, with tiny miniature towers, one on top of the other, integrating perfectly with it, similar to a mountain range where the peak is encircled by lesser mountains. This might be seen as the human soul’s desire to rise higher and higher until it combines with the everlasting almighty spirit. Rajarani temple is a monument to the architects’ abilities, as well as their clients’ immense patience and endurance. The Archeological Survey of India (ASI) now manages the temple, which is a ticketed attraction.
Dhauli is a tiny village 8 kilometers south of Bhubaneswar, situated on the banks of the Daya River, and bears immense significance for Lord Buddha’s devotees. Dhauli is claimed to have seen Ashoka’s character change.
This is said to be the site of the 3rd century B.C. Kalinga War between the Mauryan Empire commanded by Great Ashoka and the Kalinga kingdom. The slaughter was so terrible during the conflict that Daya’s water was supposed to have turned red from the massacre. This caused King Ashoka’s opinions to alter dramatically, and he finally converted to Buddhism. Ashoka edicts, which are essentially rock formations with inscriptions on them, were used to chronicle his reactions to the battle. Dhauli is presently an important Buddhist centre in India, including numerous key Ashoka edicts. Ashoka constructed countless Stupas, Chaityas, and Pillars across the town and did his utmost to promote peace after the conflict by assisting others. Dhauli is home to a stunning Peace Pagoda that draws thousands of visitors each year. Hindus, in addition to Buddhists, go to Dhauli to visit some of the town’s old temples, which are revered worldwide. Other sights in Dhauli include rock cut caverns and the Sadharma vihar monastery, which will make your stay worthwhile.
Barabati Fort, located in Cuttack, Odisha, is a well-known fort with carved entryway. It’s around 8 kilometers from the city center. It is a fort erected in the 14th century by the Ganga dynasty. The Mahanadi River runs through the fort. The fort is situated in such a strategic place that it provides a spectacular view over the contemporary Cuttack metropolis. It’s the nine-story palace’s earthen mound. To guard against enemy attacks, the monument was erected with fortifications. A neighboring Barabati stadium is now being built for cultural and sporting activities. A temple has been built in honour Katak Chandi.The fort adds to the city’s splendor while also showcasing its illustrious past.
Queen Hiradevi of the Bramha dynasty is thought to have erected the Chausath Yogini Temple in the 9th century. It was created with 56 chambers on the inner portion of its wall that centre on the central altar and was built entirely of sandstone stones. The centre altar, in turn, features eight chambers for Goddess Kali statues. Goddesses occupy 63 of the holes in the contemporary era, with the 64th sculpture reported missing.
The goddess Kali is the temple’s most spectacular sculpture. She is typically shown standing atop a human head, implying that our bodies are continuously triumphing over our bodies. Despite the fact that the Chausath Yogini Temple is an important part of our past, it remains mostly unknown. This is largely due to the fact that it was kept as one of the cult’s most sacred secrets.
Hirapur Chausath Yogini Temple only became well-known in 1953, when distinguished historian Kedarnath Mohapatra patched it back together and restored it to its former splendour as a circular roofless edifice. The temple is around 20 kilometres from the city of Bhubaneshwar. The temple is easily accessible through the Bhubaneshwar-Puri highway and the dirt road going to Hirapur. Traveling through this city, you will undoubtedly come across old tantric traditions and one of the most magnificent architectural styles that is distinct from typical Kalingan architecture. The temple is well worth seeing.
Odisha has a plethora of historical landmarks, especially marvelous temples, that showcase the state’s culture and heritage. A heritage tour of the state will show locations that have played significant roles in Indian history and should not be missed.
In a culturally rich country like India, Arunachal Pradesh is a state that has a uniquely diverse culture of its own. Arunachal Pradesh is home to various tribal groups, and the different groups have their beliefs and traditions and together form the dynamic and wholesome culture of Arunachal Pradesh.
Festivals are a vital element of any culture. Festivals are a celebration of traditions and beliefs that are crucial to any community. Arunachal Pradesh has a plethora of diverse festivals, courtesy of the different tribal communities of the state. These occasions mark various essential dates, agricultural seasons, and other religious beliefs. The festivals are a great way to experience the authentic and diverse culture of Arunachal Pradesh.
In this article, we bring you the different festivals of Arunachal Pradesh. For those who like to explore the various cultures of our country, read on to learn about the beautiful festivals of Arunachal Pradesh. Those who would like to experience the celebrations firsthand can plan their next trip accordingly.
Siang River Festival is one of the most popular festivals of Arunachal Pradesh. The festival is also known as the Yomgo River festival. This festival is a celebration of communal harmony in the state and also promotes ecotourism. This festival was a part of the Brahmaputra Darshan festival till 2005. Now, the celebration is notable for the various adventurous and fun activities that are its part. Traditional elephant races, boat races, cultural shows, food stalls, arts and crafts stalls, and Didi, the Mishmis’s mock war game, are essential. The festival portrays the possibilities Arunachal Pradesh as a state has to offer to promote its tourism. The Siang River festival is a great occasion to experience the versatile nature of Arunachal Pradesh’s tourism. The event takes place in December. The people who are keen on witnessing this festival can plan their trip accordingly.
All the music lovers, take note of this festival of Arunachal Pradesh. Ziro Festival of Music in Arunachal Pradesh’s take on the famous Sunburn Music festival. The venue of the festival is the Ziro valley. People from across the different North-Eastern states and other parts of the country gather here. Famous national, international, and folk artists perform at this festival. The Ziro Festival of Music is a very versatile event that also features the folk culture of Arunachal Pradesh. The festival takes place for four days. During this time, visitors can enjoy the live music and listen to the state’s folk songs. The Ziro valley also offers its scenic beauty. One can enjoy both nature and art in a hearty combination at this festival.
Pangsau Pass Winter Festival is a modern winter festival that began in 2007. The festival has been gaining popularity since its inauguration. This is a three-day festival, and the venue is Nampong of Changlang district of Arunachal Pradesh. The festival is a way to celebrate the ethnicity of the people of the state. People from across Arunachal Pradesh and the neighboring North-Eastern states put up handlooms and handicrafts to exhibit their craftsmanship. Folk dances and folk songs are also a part of the festival.
The festival extends a beautiful message because there is a designated stall for Myanmar also. The festival highlights the culture and traditions of both the North-Eastern states of India and Myanmar. The event takes place in January every year, and those keen on witnessing such a wholesome occasion can visit the state during this time.
Losar festival is the celebration to welcome the new year. The festival is particular to the Monpa tribe of Arunachal Pradesh. Losar is a famous festival in the state. The Monpa tribe has a large population in the Tawang and West Kemang districts, making Losar an important festival. During the festival, people clean their houses, offer prayers, hoist religious flags atop their homes, read holy scriptures, and light lamps with butter. It is a very spiritual and sacred occasion. People worship the local deities for the welfare of society and its people. The festival lasts for eight to fifteen days, during which people indulge in merry-making. Local delicacies and drinks are a must during the Losar. The actual date of the festival varies according to the Buddhist calendar but falls around February to March.
Boori Boot is a festival that celebrates a good harvest. Hill-Miris in the Upper Subansiri and Lower Subansiri district is the locus of this festival. The festival lasts for three days and takes place in February. The Boori Boot festival contains a very wholesome message. The celebration marks people coming together irrespective of their caste, religion, sex, and age to welcome Spring. The religious side of the festival is to offer prayers to the spirit of Boori Boot to get blessings of prosperity and good health. People from across Arunachal Pradesh flock to the Upper Subansiri and Lower Subansiri districts to participate in the activities and participate in hearty celebrations.
Sanken is a holy festival famous in the Khampti tribe of the Lohit district of Arunachal Pradesh. The festival takes place on the 14th of February and continues for three days to mark the beginning of the new year. During the three days of the Sanken festival, people bathe the idol of Lord Buddha. This holy period is observed by offering prayers and beating drums and gongs. People maintain a very pious lifestyle during the days of the festivities. They refrain from killing animals, having intoxicating drinks, and doing other sinful activities. People sprinkle holy water and exchange greetings after bathing the Buddha idols and sacred shrines. On the final day of the celebrations, the model of Buddha is installed back in its shrine, and a feast takes place.
Nyokum Festival is particular to the Nyishi tribe of Arunachal Pradesh. The celebration takes place for the prosperity and harmony of the people. The event takes place on the 28th of February each year, and the venue is East Kemang district, Lower Subansiri district, Papumpar district, and Kurung Kummey district. Nyokum is made of two words of the native dialect, and its translation is Nyok, meaning land, and Kum meaning people.
It is a two-day celebration when men and women come together to enjoy themselves. Dance, music, and food are quintessential parts of the festivities. Men and women perform the traditional dance by holding hands and forming a circle. The high priest performs the religious rituals and offers prayers for the prosperity of each household. One who visits Arunachal Pradesh during this time of the year can witness the authentic celebrations of the people for the people of Arunachal Pradesh.
The festivals of Arunachal Pradesh signify the rural and pure lifestyle led by the different tribal communities of the state. Each festival is unique and showcases the religious and traditional beliefs of the people. One can enjoy and learn about the vast culture of Arunachal Pradesh by experiencing its vibrant festivals.
There is nothing like a good outdoor recreational activity to keep you fresh and inspired. Whether you’re looking for something to do with friends or family, here are five great options for getting out and having a good time.
There are many recreational activities that people can participate in. Some popular ones include hiking, biking, swimming, fishing and playing sports. These recreational activities can be a lot of motivation to get exercise. They can also be the best way to meet new people and make friends.
Hiking requires water, food, a first-aid kit, and a map, compass and warm clothes. Biking does require some physical fitness. Swimming requires a swimsuit, towel, sunscreen, sunglasses and a water bottle.
Fishing requires a fishing rod, reel, line, bait, and tackle. However, the most important thing about fishing is to bring quality items with you before you move out. MeltonTackle ensures A-to-Z quality fishing items at an affordable price. Others such sports items that may be needed depending on the sport. You may find it in the quality sports zone. In this article, you will find a list of 15 Recreational Activities and how they Keep You Fresh & Active.
The 15 Fun Activities How to Keep Your Mind Active & Stay fresh?
Keep You Excited & Inspired!
Keep Your Mind Active!
Re-energize Yourself and Stay Fresh!
Keep You from Getting Bored This Summer!
Keep You Happy and Physically Active!
That Will Keep You Mentally Stimulated!
If you ever feel like your mind just seems to wander when you are not doing anything? Well, there are plenty of ways to keep your brain active and fresh. Here are 15 fun recreational activities to get you started:
Playing Card Games: Playing card games like Pyramid Solitaire can be an excellent way to keep your mind active and stay fresh. The game requires strategic thinking and decision-making as you try to clear the pyramid by pairing cards that total 13. This mental stimulation can help improve memory, concentration, and problem-solving skills, contributing to overall cognitive well-being.
Hiking: Hiking is best to get fresh air and exercise, which can help you to feel refreshed. Hiking also allows you to see beautiful scenery and wildlife, which can be very inspiring. don’t miss carrying water, food, a first-aid kit, a map, compass and warm clothes with you to go for Hiking.
Biking: Biking is good to get fresh air and stay active. It is also a great way to explore new areas and find inspiration for your work. Biking can help you clear your head and come up with new ideas.
Swimming: Swimming keeps yourself fresh because it is a fun, low-impact workout that releases endorphins, which are hormones that make you happy. It is also best for exploring your local area and meeting new people. a swimsuit, towel, sunscreen, sunglasses and a water bottle carry with you to go swimming.
Fishing: Fishing is a good way to relax and clear your mind. You can get some exercise and fresh air. Without a quality reel, fishing rod, line, bait, and tackle, you cannot catch fish. don’t move out without these items with you for this recreational activity.
Running: Running can keep yourself feeling fresh. It is a way to get your heart rate up and to work off some energy, and it can be really fun to do outdoors. Running can also help you clear your head and come up with new ideas, so it is best to stay productive.
Yoga: Yoga makes your body and mind fresh. It is a form of exercise that is both challenging and relaxing, and it can be tailored to fit your own needs and abilities. Yoga can help you stay centered and focused, and it can remove stress and tension.
Pilates: Pilates is a way to keep your body feeling good and looking young. It helps you stay flexible, strong, and balanced. Pilates is also the best way to clear your mind and stay inspired.
Golfing: Golfing can keep yourself fresh. It is a fun and relaxing way to get some exercise, and it can be the best way to clear your mind and relieve stress. Golfing can also help you learn new skills and strategies, and it can give you the opportunity to meet new people and make new friends.
Tennis: Playing tennis can inspire you and stay active because it is a great way to get exercise and fresh air. It is also a fun way to spend time with friends or family.
Badminton: Badminton is a good way to keep you fresh. It is a very active sport that requires a lot of movement, which is great for your overall health. It is also a very competitive sport, which can help motivate you to push yourself harder and achieve more.
Frisbee: There are a few things that Frisbee can do to keep you fresh and inspired. First, it is best to get some exercise and fresh air. It is also a fun way to socialize and meet new people. Finally, Frisbee can be a great source of inspiration – seeing others play well can motivate you to improve your own skills.
Soccer: Soccer is a great way to keep you fresh. It is a very physical sport that requires a lot of running, so it’s a good way to stay in shape. It’s also a very social sport, so it is best to meet new people.
Basketball: There are a lot of things that basketball can do for you. It can help keep you fresh and inspired. When you’re playing, you’re constantly moving, and it is a perfect workout. You are also constantly working on your skills, so you never get bored. And when you’re not playing, you can watch games or even play video games to keep the excitement going.
Spin: Spin is best to keep you feeling fresh. A fast-paced, high-intensity workout is the way to get your heart rate up and burn calories. Plus, the music and energy of the class will keep you motivated throughout the entire workout.
Rock climbing: Rock climbing can keep your body and mind fresh. It is a challenging sport that requires focus and concentration, which can help you stay mentally sharp. It is also a great workout, which can help keep you physically fit. Climbing can be a fun way to explore new places and see beautiful scenery. And finally, it’s a social activity that can help you meet new people.
There are many recreational activities that can keep you fresh and inspired. If you are sure to get started with an activity that suits your interests and personality. find ways to connect with friends and family. Whatever you do, get out there and explore your community! Make sure to enjoy yourself and always be active.
Uttar Pradesh is a culturally diverse state with a rich history, festivals, agriculture, cuisines, and tourism. From ancient temples to national parks, wildlife sanctuaries, historic monuments, incredible architectural marvels, massive forts, and scenic splendour, the state is rich in every way. Uttar Pradesh is a pilgrimage destination with religious ghats where millions of people bathe each year. This is where the holy Ganga emerges, fertilising the state’s plains. Not only does the Ganga bless millions of people every day, but Varanasi’s Kashi Vishwanath temple does as well (Lord Shiva). The Taj Mahal, one of the world’s seven wonders, is the top draw not only in India but also in the world, and the state is highly proud of its tourism attractions.
“The embodiment of all things pure,” wrote Rudyard Kipling of the Taj Mahal’s grandeur, and he wasn’t joking; the Taj is undeniably beautiful. It is an immortal lyric carved in white marble, and it is the most beautiful expression of an emperor’s love for his queen. It was built on the banks of the River Yamuna in 1631 by Mughal Emperor Shah Jahan in memory of his beloved wife and Queen Mumtaz Mahal, who died giving birth to their child and whose last wish to her husband was “to build such a tomb in her memory as the world has never seen before,” The magnificent tomb took 17 years, 22000 workers, and 1000 elephants to construct. The Taj Mahal is one of India’s three UNESCO World Heritage Sites. The monument is set in a tranquil Mughal Garden and stands on a high marble platform with its back to the Yamuna River. The Taj Mahal’s four sides are perfectly symmetrical, with majestic vaulted arches adorned with Pietra Dura scrollwork and verses from the Quran written in calligraphy with inlaid jasper. Photographers and foreign tourists flock to this architectural gem in India. The Taj Mahal is as beautiful today as it was when it was initially built, mesmerizing passersby.
The Shri Kashi Vishwanath temple in Varanasi is revered by Hindus and is one of India’s most prominent temples dedicated to Lord Shiva. One of the twelve Jyotirlingas, the celestial shrine stands towering on the western bank of the holy river Ganga. The major deity is known as Vishvanatha or Vishveshvara, which means Ruler of the universe. Because Varanasi is also known as Kashi, the shrine is also known as Kashi Vishwanath Temple. The Kashi Vishwanath Temple is adorned with three gold-domed domes! According to common belief, any wish made after witnessing the golden chatra is granted.
Ganga aarti on one of the famous ghats Dashashwamedh in Varanasi is a shining light of devotion and bliss that allows us to feel the god inside and around us. The sacred Ganga River has been cherished from the beginning of time. It is one of the must-see attractions on any traveller’s itinerary, and people from all walks of life flock to the city to witness the Ganga aarti. This event is led by a group of saints clad in silky saffron and white robes. Each pandit or saint takes a designated position on the Ghat and begins the ritual by presenting flowers to the river. Many oil lamps, such as the snake hood light, are carried in sync during the rite.
Lucknawi Biryani is a national favourite made with cashew nut paste, saffron, curd, mace powder, and star anise. This flagship dish, in which the meat (mutton or chicken) is roasted over a slow fire, is an essential part of Awadhi cuisine.
Lucknow’s soft Tunday kebabs are known for their savoury, melt-in-your-mouth flavour. These kebabs are cooked with lamb or buffalo meat and over a dozen spices to give them a distinct flavour. Galouti kebabs are a mainstay of Awadhi cuisine and a must-try for any foodie looking for something scrumptious to eat. This dish consists of a delicious minced meat kebab seasoned with a variety of spices. As soon as you bite into the kebabs, they melt in your mouth, leaving you wanting more. The nawabs were famed for enjoying Galawati or Galouti Kebabs, which were a regal delicacy at the time.
Uttar Pradesh is known for its scrumptious street cuisine, from a variety of chaats to delectable kulfis, and visitors from all over the country rush to Lucknow, Kanpur, and Agra, among other places, to enjoy these delectable treats. It has a wide range of flavours, as well as various toppings and masala. The most well-known chaats include samosa chaat, aloo tikki chaat, and matar chaat.
A sari created in Varanasi (Banaras), also known as Benares, is known as a Banarasi sari. The saris are famed for their gold and silver brocade or zari, quality silk, and lavish embroidery, and are among India’s finest. The saris are composed of carefully woven silk and are embellished with complex designs. They are relatively heavy due to the engravings. Each sari can take anything from 15 days to a month, and even up to six months to make, depending on the complexity of the intricate patterns and colours. Banarasi saris are traditional Indian saris usually worn at weddings that are designed to be enhanced by the woman’s most prized jewellery.
Chikankari is a type of Lucknow embroidery that is incredibly delicate. Chikan literally translates to “embroidery,” and it is thought that the Mughals were the first to introduce this art style. The garment has a refined vibe thanks to the basic and accurate, yet detailed hand stitch. Indian chikan work dates back to the early third century BC, according to one legend, with a traveller teaching chikan to a farmer in exchange for drinking water. The most popular and factually verifiable myth is that Noor Jahan, the wife of Mughal emperor Jehangir, was the first to introduce Persian art to India in the 17th century. She was a gifted embroiderer herself, with a particular affinity for the craft. Her husband is said to have appreciated chikan work as well, and has established several studios in India to perfect the art form. Back when it was first invented as a white-on-white stitching technique, the preferred fabric was muslin or mulmul, which was best suited to the warm, slightly damp atmosphere. Chikankari artists moved across India after the Mughal Empire fell apart, although Lucknow remained the main hub, with Awadh a close second. The 400-plus-year-old art genre is still a global craze today.
Kathak is a popular Northern Indian classical dance genre. Uttar Pradesh is the state where it is most popular. The name Kathak literally means “narrator.” Kathak dance is the technique of telling a story with smooth but precise body motions. It is accompanied by the tabla or pakhawaj, a traditional instrument.
The Lucknow Gharana is the most well-known. This Gharana grew up around a lovely Kathak style. The dancers portray the story with beautiful wrist and hand movements. The Lucknow Gharana was founded by Pandit Ishwari Prasad. Pandit Birju Maharaj is the most prominent and well-known dancer of the Lucknow Gharana. Renowned Kathak dancer Janakiprasad created the Kathak Banaras Gharana. He was born in Bikaner and grew up there. While teaching his students the nuances of this classical dance, he founded the Banaras Gharana of Kathak.
Kumbh Mela
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The Prayag Kumbh Mela is a Hindu religious gathering annually in Allahabad (also Prayagraj), India, near the Prayag or Triveni Sangam, which depicts the confluence of three rivers, two of which, the Ganges (also Ganga) and the Yamuna, which have objective reality while the third, the Sarasvati, which is mythological. The festival is marked by a ritual dip in the waters, but it is also a celebration of community trade, with multiple fairs, education, religious talks by saints, mass feedings of monks or the destitute, and a spectacle of entertainment.
Holi in Vrindavan and Mathura
Image- Saurabh Chatterjee/ Flickr
While Holi is celebrated in practically every section of India, it is especially well-known in Braj. Braj is a historical territory that includes Mathura, Vrindavan, and other surrounding locations. Because of its unique customs and traditions, Holi attracts visitors from all around the world to Vrindavan, Mathura, and Barsana. It is, after all, a grand occasion. Lord Krishna was born in the city of Mathura, and he spent his boyhood in the city of Vrindavan. Despite the fact that Holi has a set date, the festivities begin on Basant Panchami and last until the day of Holi (Phalgun Purnima). Holi is celebrated in Vrindavan with coloured water and gulal, which is a colour made from organic ingredients like flowers and Kesar. The atmosphere is heightened by the presence of music (bhajans) in the background, which causes people to dance to the beats while taking in the sights.
In fact, it can be claimed that Hindi and Urdu art, craft, dance, literature, music, and poetry have penetrated throughout the state, and the microcosmic fabric of its cultural worldview has impacted Indian culture to a large extent. As a result, the label of Uttar Pradesh as the “cradle of Indian culture” is quite appropriate.
The first thing that comes to mind when someone says Gujarat is colour, vibrancy, culture, and of course, folk dances. Gujaratis love to celebrate every auspicious day with tremendous pomp, show and celebration, since it is one of the most ancient lands of festivals. Folk Dances of Gujarat are an important element of the culture there. The traditional dances and dramas are vivid, colourful, and dynamic, and they genuinely depict the culture. Gujarati dance forms are remarkable in that most of them are centuries old but have been effectively conserved over time. The majority of art traditions can be traced back to antiquity. People of the state are known to have a natural ability to sing and dance. The numerous types of folk dance forms are certainly a visual feast and mirror to the culture of Gujarat.
Garba is a popular dance form from Gujarat, whose name comes from the Sanskrit terms Garbha (womb) and Deepa (dance). It is traditionally danced around a central lamp or Goddess Shakti. Other spiritual dances, such as those of Sufi culture, contain comparable circular and spiral moves. This dance is done by Gujarati women and is associated with Shakti-Puja. It is thought to have originated in the worship of the goddess Jagdamba. Garba dance is performed for nine nights during the Navratri festival. This folk dance is given in a circle by the ladies at events such as Sharad Purnima, Vasant Panchami, and Holi.
During the performance, damru, tabla, nagara, Murli, Turi, and shehnai are commonly used as accompaniments, and the clothing includes a kedia, churidar and Ghagra choli along with elaborate jewelry sets with nose rings, bangles, anklets and earrings. The movements symbolize the life cycle from birth to death, with Goddess Shakti as the only constant. The dance depicts God as the only constant in an ever-changing universe, taking on a feminine form in Garba. Aside from that, there is a variation of Garba known as Garbi that is usually performed by men during religious festivals like Janmashtami.
The dance form of Dandiya, also known as the stick dance, is one of Gujarat’s most popular folk dances. This dance form depicts a mock battle between the Goddess Durga and Mahishasura, the demon king. Dancers move their feet and arms in a complex, choreographed fashion during dandiya, with the dhol serving as a supplementary percussion instrument. The dance sticks (dandiyas) are said to resemble Durga’s swords.
This is another unique type of dance that is also a part of Navaratri, one of India’s most popular festivals. Garba and Dandiya dance performances are distinguished by the fact that Garba takes place before Aarti and Dandiya Ras takes place after it. Garba is only done by women, however, Dandiya is open to both men and women. It is primarily performed by ladies in a graceful and rhythmic style, although when performed in couples, men also participate. They usually dress in traditional Gujarati garba, such as ghagras, cholis, and bandhani dupattas, and accessorise with silver jewellery.
Bhavai is a popular Gujarati folk theatre form with a 700-year history. The word Bhavai is derived from a mixture of two words: bhav, which means emotion, and vahini, which means carrier, hence it is designated as an art form that is a carrier of emotion. With simple narrative and exaggerated performances, it evolved into an open-air style with the main aim of mass awareness and entertainment. Several skits are presented within a single performance night, and these tiny skits are known as vesha. The highlights of any Bhavai vesha are music, dance, and vernacular humour. Bhavai uses a variety of instruments, including the bhungal, tabla, kansijoda, jhaanjh, sarangi, and harmonium.
In several regions of Gujarat, the Bhavaiyya community, also known as Vyas or Nayak, has a historical claim to Bhavai art and heritage. While today’s actors come from all walks of life to train and perform Bhavai, the Bhavaiyya community’s male members were the sole performers for the majority of the play’s existence.
Tippani is a Gujarati dance form that originated in the Chorwad region of Saurashtra. Tippani dance evolved from an ancient technique of pounding lime into a house’s foundation with a tippani, a long pole with a square wooden or iron block at one end. Tippani dance was created by women to enjoy the tedious and exhausting tasks. The women from two lines, facing each other, sing and dance while beating the tippani in time. Tippani dances are done at festivals and weddings.
The costumes and gear used in this folk dance are also traditional and representative. A short coat known as “Kedia” with tight sleeves and exaggerated shoulders and borders, tight pants such as Churidars, and vibrantly overstated caps or embellished turbans and a decorative waistband are common folk costumes for the dance. The major musical instruments utilised to control the cadence and tempo of the arrangements are the dhol, Marinara, and Shehnai. Throughout this rhythmic melodic technique, they illuminate their toil.
The Padhar dance, performed by members of the Padhar community, is another popular traditional dance in Gujarat. Padhar people are primarily fishermen who reside along the banks of the Bhal region’s Nal Sarovar. They are Hindu devotees who worship Goddess Durga in various forms. The dancer imitates situations that occur in the lives of seamen while performing this dance. The performer dances while holding little sticks in their hands and enacts boat rowing while singing songs about water.
The Padhar people are a nomadic agricultural community. They wander around, living by the water and leading the lifestyles of seamen. Their music and dancing are a reflection of their persistent desire to travel. The rise and fall of sea waves, as well as the life of seamen, are frequently employed as subjects in these dance performances. Their lively merriment and ardent Padhar folk dance movement exemplifies the region’s rich cultural heritage. Through music and dance, the seafarers’ daily tasks and lifestyle, as well as their feelings and sentiments, are conveyed.
Hudo is one of Gujarat’s most well-known folk dances. It is the shepherd community of Gujarat’s Bharwad Tribe’s folk dance genre. Sheep battles were the inspiration for the dance. This dance form imitates the actions of two sheep banging their heads against one other. The dancers clap their hands together in a rhythmic and strong manner. Hudo Dance is performed by both men and women. It is also customary for them to choose their life partners at the end of the dance. Both men and women from the village take part in this dance. The men wear colourful dhotis with elegant borders, Koti, a native cap with a multicoloured frill, and silver ornaments like Kadu, Tavij, Kadi, and bright mala. Women, on the other hand, wear dark Jimy, Kapdu, and Odhani, as well as silver jewellery such as a long necklace, earrings, Chudla, Kadu, and Damani.
As an accompaniment, traditional musical instruments such as the Dhol, Dholak, Harmonium, Flute, Kansi, Joda, and Manjira are employed.
Dance is the most effective means of expressing emotions and sentiments that are difficult to explain in words. The dances also depict the way of life of people in a particular place. As a result, all of the above dance genres represent Gujarat’s rich culture and tradition.
One is lost in the days of India’s longest social revolution spearheaded by Dr. Ambedkar when one hears Wo baat karo paida tum apni jubano mein (Let your tongues narrate those tales) by Prakashnath Patankar. Years old, the tunes of the qawwali still beat in the hearts of Ambedkarites.
This social struggle has indeed left a staggering legacy behind. However, hardly anyone, during Dr. Ambedkar’s time, might have imagined that the movement will one day find a place not just in the pages of history books, but also in songs, qawwalis, and gazals – that commonly came to be referred to as Bhim Geets, literally, songs composed on Dr. Babasaheb Bhimrao Ambedkar. As a source of a historical movement, today, Bhim Geets narrate those unsung tales.
Historically, the roots of this cultural practice can be traced to the period of SatyashodhkiyaJalsas prevalent amongst the anti-caste activists of Western Maharasthra between the late nineteenth and early twentieth century. Based on the social literature of Mahatma Phule, these Jalsas were pioneered by poets like Bhimrao Mahamuni. Gopal Baba Walangkar and Kisan Faguji Bansode were other notable activists who used them as a form of resistance in the social movement.
In Dr. Ambedkar’s era, Bhimrao Kardak evolved Bhimrao Jalsa, and continued the tradition. While, in the post-Ambedkar era, Ambedkarites like Kerubuva Gaikwad, Wamandada Kardak, Shahir Vithhal Umap and Prahlad Shinde intensified the use of such compositions – shayaris, geets, and qawwalis.
It was in 1965 that the first such composition in the form of a song was released by HMV. Music enthusiasts and vocalists amongst Ambedkarites now saw an opportunity to leverage their artistic skills to carry ahead their saviour’s legacy. They created, economically, an income source and artistically, a new genre. Slowly the trend assumed a vigorous form, especially in Maharashtra, and steadily spread to other parts of India.
“With time, Jalsas and Shayaris underwent many transformations and adapted to contemporary styles. However, the radical element was intact. The contemporary forms of Ambedkarite songs – Bhim Geets – are products of pre-Ambedkar era Jalsas,” notes ethnomusicology researcher Sagar Chakranarayan.
Bhim Geets revolve around different facets of Dr. Ambekar’s life. This covers right from his childhood and struggles to pursue education, his social revolution, the struggles of his pious wife, Ramabai to his embracing Buddhism.
For instance, Soniyachi ugavali sakaal by Pralhad Shinde gives us an account of the birth of Dr. Ambedkar. Motha jhala shikla savarla, sandipa mag pudhe to tharla, jirna rudhicha karjankaar, janmas aale bhim bal (Growing up and becoming educated, he proved to be a lamp for his society; an iconoclast, a nemesis of orthodox traditions, Bhima was born) goes the song, describing how Dr. Ambedkar proved to be a trailblazer in the social movement.
There is no dearth of songs that eulogize Babasaheb Ambedkar, as various accounts associated with his different social ventures create the scope for artists to come up with unique compositions. Sparshile tu onjaline, khule kele paani chaudar talyache, hakka deun mansache kele sone piditanchya jivnache (Dipping your cupped hands, you opened the Chaudaar tank; by giving rights, you emancipated the lives of your depressed people) sings Adarsh Shinde.
Like every other Bhim Geet, this too has a deep meaning. Reading between the lines, we find how mere few words cover the mammoth account of the struggle that was launched to gain social rights. Finally, the song has been supplemented with Dr. Ambedkar’s iconic slogan, shika, sanghateet vha aani sangharsha kara (educated, unite and agitate), before it ends hailing Ambedkar as Bhimraya, literally the lord.
Babasaheb Ambedkar’s life is incomplete without the mention of Ramabai. Her contribution to his movement was invaluable. Bhim Geets don’t miss capturing her story; in fact, songs composed on Ramabai’s life are the ones that give you goosebumps. You can empathize with the struggle of a wife whose husband had completely devoted himself to a social cause. Nahi keli aasha sonyachi, kari chinta sada dhanyachi… Rama upvashi rahali, din dalitanchi mauli, nav kamvila shraman… (She was never attracted to material pursuits and always prayed for her spouse’s welfare… Rama, the mother of depressed masses, went without food and made her name with her labour and toil…) recounts Majha bhimacha navana kunku lavila Raman by Sushma Devi.
When we analyze this song, we find that despite Ambedkar earning degrees and doctorates from the world’s renowned universities, Ramabai didn’t harbour expectations like a common wife. She knew that their lives were meant for the welfare of their people, and the education her husband had pursued was not for their own individual benefit, rather it had a greater social purpose. Bhim Geets, thus, let us beautifully understand the noble and magnanimous mindset of the social revolutionary couple.
The most noteworthy dimension of Bhim Geet is that they touch upon the Buddha and Buddhism. Melody and meaning combining in Pimpalachya panavar pahile chitra Gautmache (On the pipal leaf, I saw the picture of Lord Gautama) let us have a realisation of this. Bodhivrukshane kathan kele te charitrya gautamache… Asthagatha managalmay te pavitrya gautamache…. Kadhi kela nahi garva, na vaad kadhi kela…. Bhimdutas kalale te sanmitra gautamache…. (The holy Bodhi tree spoke about the great character of Lord Gautama Buddha… The noble eightfold path highlighted the virtue of Lord Gautama Buddha…. Never did he go arrogant, and never did he get into an argument… Bhima i.e. Dr. Ambedkar got to know this goodness of Lord Gautama Buddha) goes the song.
In a way, these compositions combine art, history, and sociology; and listening to them, we do not realize when the artists turn up as historians.
By keeping the oral tradition alive, Bhim Geets are conveying Dr. Ambedkar’s message and work across generations. They implore youngsters to imbibe the Ambedkarian virtue, like the meaning Anand Shinde’s Tujha rakta madhla Bhimrao pahije (Need the Babasaheb in your blood) delivers. With a broad message, it asks them to pursue higher education, consistently seek growth opportunities, and lend their hands towards the upliftment of the socially backward.
An initiative of humble souls, Bhim Geet is an epitome of using arts as a medium for bringing a social change. It’s like an insurmountable tide that is constantly surging ahead, as Wamandada Kardak’s Me wadal wara captures. Me Wadal Wara… Vishamtela khaara tithe jato majha bhara… (I am the storm that breaks the shackles of discrimination…). It is an artistic force that will keep resisting and bringing turnarounds, so that equality pervades our social spheres.
Indian cuisine can be both thrilling and daunting, with its exotic ingredients, unexpected recipes, and tongue-tingling flavors. The great number of options offered is one of the most enticing characteristics of Indian cuisine or Indian food. They are all indigenous to the country and were developed there. India is a region with a wide range of soil types, climates, and occupations, thus its food differs greatly across the country. Other factors that impact cuisine include spices, fruits, vegetables, and herbs, all of which are readily available in each locale. Even the climate varies from one region to the next, which is a significant factor. Indian cuisine is continually evolving now as a result of the country’s continued adoption of new concepts from various cultures.
Indian cuisine is supposed to be enjoyed socially until everyone is pleased. On a thali plate, all of your courses will be served at the same time. Some foods are gentle and sweet, while others are hot and spicy. Most dinners are given later in the evening because many Indians eat several smaller meals during the day. The menu includes everything from simple vegetarian meals to complex non-vegetarian delicacies with layers of texture and flavour. Meals, no matter how simple or complex, are planned and prepared with great care.
Here is a compilation of best dishes of India one must try at all costs!
Biryani is a timeless classic that requires no introduction. In terms of cuisine, India has a lot to offer, but one dish that all Indians agree on is the exquisite biryani. One is spoiled for choice when it comes to savouring this melting pot of flavours since local and hyperlocal variations have blossomed into unique biryani types.
Biryani isn’t something you can throw together in a hurry. To get the best-tasting result, it must be made in a very exact process. It is nothing short of a piece of art when properly prepared. The intertwining of the white and coloured rice grains, as well as the bits of meat or vegetable, is a sight to behold when layers of freshly cooked biryani are gently mixed together.
Biryani is a full meal on its own. Apart from the Hyderabadi, there are several versions of this popular meal. Awadhi (or Lucknowi), Kolkata, Ambur, Dindigul, Thalassery, Donne, Bhatkali, and many others are among them.
Dosa is a highly regarded South Indian dish that can now be found all throughout India. Just one taste of those thin, wafer-like crepes stuffed with flavorful masalas whisks you away to another world.
It is a delectable rice pancake that originated in the southern part of India and is usually eaten for breakfast. It’s the perfect way to start your day because it contains the proper amount of carbs and protein while avoiding saturated fats and sweets. The Dosa looks like a thin crepe and is made of fermented rice and lentil batter. It’s frequently served with sides like sambar (a tangy lentil soup with veggies) and various chutneys (coconut, tomato, tamarind, mint).
The beauty of dosa is that it can be used in so many different ways. You can alter the fillings, condiments, and base flour used to make it, and it can rival any fast food.
These two words are music to any Mumbai resident who eats this meal from street vendors on a regular basis. Despite the fact that it is devoured on almost every outing or chance, the flavour lingers long after the food has been eaten, inviting again and again. Pav Bhaji is Mumbai’s most popular street food item. A spicy, soupy, crunchy medley of veggies, pan-fried or Tawa-fried in a special blend of spices, served with two or three servings of the city’s famous laadi pavs drenched in butter and chaat masala — this is a joy for any passionate foodie.
Punjabi Chole Bhature is more than just food; it’s one of the most tempting delicacies to thoroughly satisfy your taste senses. We’re confident you won’t be able to stop yourself from eating more chole bhature after just one bite. If you’ve ever travelled to India’s northwestern states or lived in Delhi, you’re well aware of the spicy and wonderful cuisine there. Treating your stomach with the goodness and warmth of some of Punjab’s spice-laden delights is not only an obligation but a necessity. Chole Bhature is one such delectable and flavorful dish from Punjabi cuisine. This delicacy combines fried flatbreads with zesty chickpea curry. Many people in Northern India consider it to be one of their favourite breakfast/snack foods.
Butter chicken has a certain allure. It’s those silky, creamy, and melt-in-your-mouth lines. The colours of the sunset are reflected on the plate. The dish, which is also known as Murgh Makhani in Hindi, is without a doubt India’s most popular cuisine; it may also be one of the world’s most popular dishes. If you’re visiting an Indian restaurant for the first time, your friends are likely to suggest it as a good place to start. Its moderately spicy, creamy, savoury flavour is not only wonderful but also approachable to practically any palette. The dish’s distinct taste comes from a specific blend of spices that has been refined over time. In an Indian restaurant, the chicken is typically marinated for hours in yoghurt with spices like garlic, coriander, garam masala, ginger, cumin, and others — but this varies by location. The meat is then cooked (tandoori-style) and boiled in a mild curry sauce with butter, cashew paste.
Indian cuisine is as diverse and as specific as its population. The cuisines of India are extensively impacted by the country’s history, invaders, trading partners, and religious and cultural customs. Fish curries, with their fleshy pieces drenched in a creamy stew with a hint of spice and a heavenly scent, may satisfy even the pickiest eaters. King Fish, Pomfret, Sea Bass, Indian Mackerel, White Snapper, Malabar Trevally, Pearl Spot, Katla, and Hilsa, to name a few, are drawn to India’s wide coastline. You’re perplexed not only by the variety but also by the range of different ways of cooking. Indian cuisine is well-known for its huge array of fish curries.It’s a mainstay in most coastal communities, where the populace is as diverse as the flavours, cooking skills, and local resources.The core of the country’s seafood delights are West Bengal, Andhra Pradesh, Goa, Kerala, Tamil Nadu, Maharashtra, and the North-Eastern states.
Khar is an Assamese dish with a particular astringent flavour derived from an indigenous alkaline substance. An Alkaline extract is typically made by charring the sun dried peel of humped feather back bananas (locally known as ‘Bhim Kol’) and, in some cases, the root. Khar is made from charred peel (near to ashes) dipped in water and filtered extract.
While there are many variations of a Khar dish, most of which are based on the ingredients used (some popular ones include raw green papaya, various types of gourds, lentils, greens, or fish head), the most popular one that is an indisputable part of a traditional Assamese thali is the ‘Omitar Khar’ or ‘Raw Green Papaya’.
The Khar dish is so essential to the Assamese that the word “Khar Khuwa Axomiya” (Khar Eating Assamese) is used to describe an Assamese who lives by and embodies all of the characteristics and traditions that constitute the Assamese culture.
Vindaloo is a popular Indian dish that has its origins in the Goan area of India. It’s a spicy dish that can be vegetarian with tofu or contain meats such as pork, chicken. Indian vindaloo is scorching hot and spicy thanks to the chillies!
The word vindaloo is a mispronunciation of the Portuguese meal ‘carne de vinha d’alhos’ (marinated pork in wine-vinegar and garlic), which was introduced to Indians by Portuguese explorers in the 15th century. The meal was updated to suit the local climate. Caramelised onions, curry paste, coconut milk, vinegar, ginger, chillies, jalapeño, garlic, chickpeas, lentils, and additional spices including garam masala, salt, pepper, paprika, and turmeric are used to make vindaloo sauce. Depending on how spicy you prefer your cuisine, you can alter the number of chilies and jalapeno you use!
Littis dripping in pure desi ghee, along with baingan and aloo ka chokha, evokes the Bihari gastronomic experience. Litti-Chokha is a unique Bihar dish that is well-known throughout India. The flavours are representative of Bihar’s earthiness, and they may be found at street stalls as well as fine-dining establishments. Litti is a stuffed dough ball baked until cooked before being dipped in pure desi ghee to improve the flavour, whereas Chokha is a mixture of baingan (eggplant), potatoes, tomatoes, and a variety of spices. Chokha is a roasted vegetable mix that is not cooked like a standard sabzi. To acquire that pungent flavour, some people choose to roast Litti Chokha in mustard oil.
Litti is also available in a dry form. Chokha is a grilled eggplant dish with onions, tomatoes, cumin powder, coriander, and turmeric powder. Litti Chokha’s best feature is that it is nutritious in the sense that both dishes are roasted and grilled. Of course, excluding the desi ghee, there is no frying involved.
In Rajasthan, India, Dal-Bati-Churma is a complete dish that is quite popular. It’s traditionally served by finely mashing the Baati and then pouring pure Ghee on top. It’s accompanied by daal (lentil) and spicy garlic chutney. The term “Dal-Baati-Churma” refers to a dish that combines three different foods: daal (lentils), baati, and churma (Sweet).The baati, the initial component of this culinary puzzle, dates back to Bappa Rawal’s reign as the founder of the Mewar empire. It was a popular wartime dinner at the time. According to legend, Rajput troops would cover little dough balls with a thin layer of sand and bake them in the sun. After returning from the fight, wonderfully prepared baati, coated with ghee and frequently eaten with curd, would be ready. When traders from the Gupta Empire arrived in Mewar, they brought the Dal with them. The Guptas introduced panchmel dal, a blend of five different dals — moong dal, chana dal, toor dal, masoor dal, and urad dal – and it was an instant hit. Churma, the dish’s third component, is a sweet crumb brought by Mewar’s Guhilot dynasty. According to the tale, a cook poured sugarcane juice on several baatis by accident, making them even softer. This technique was adopted by the women, who began soaking the baatis in water to keep them soft for their husbands. This was eventually changed to a cardamom-flavored baati combination.
Non-vegetarians all across the country owe a debt of gratitude to the inventor of the Butter Chicken for giving the ever-so-creamy and scrumptious treat upon mankind. On the other side, vegetarians have similar feelings about Dal Makkhani. Butter Chicken and Dal Makhani, being a staple at every ‘north Indian restaurant’ around the world, have retained their allure. Traditionally, this dal was cooked slowly over charcoal for hours. It had a creamier texture as a result of this. It was flavoured with’malai’ (cream) or fresh butter. Lentils and beans were soaked for at least 8 hours before being gently cooked with ginger, garlic, and a few additional spices on low heat (garam masala). In Punjab and most of Northern India, it is a lavish dinner and a staple diet. It goes well with roti, rice, and naan chapatis.
Kerala’s traditional food is known for its varied lip-smacking delicacies, in addition to being one of India’s most attractive places to visit. The spicy stir-fries and meat roasts, nourishing curries, biryanis, and airy appams are all full of flavour. Even the simplest dishes, such as the Avial, the most popular comfort food among the inhabitants, leave an indelible memory. Avial is a creamy vegetarian curry cooked with coconut milk and curd, as well as a variety of seasonal vegetables. Before serving, tadka of curry leaves fried in coconut oil is drizzled on top to enhance the flavour.
The kebab is one of the most versatile foods ever, having originated in the Turkish kitchen, been transported to India by the Afghans, and then popularised by the Mughals. The word kebab literally means “to roast.” A meat patty combined with spices is another name for the word. There are many different types of kebabs, with shish kebab being one of the most well-known. Doner kebab literally means ‘spinning kebab.’ On a vertical revolving spit, it is roasted or grilled. The genuine form of doner is lamb meat, however, the type of doner meat varies by area and depends on personal preferences. Chicken, lamb, goat, cattle, and fish are examples of other meats. Though, in India, kebab refers to more than only meat. In fact, some of the most delicious Indian versions, such as Hariyali Kebab, Paneer Tikka, and Dahi Ke Kebab, originated in India.
Gajar halwa is a traditional Indian dessert that is enjoyed by many people in India and beyond. This dessert is not only delicious but is also healthful due to the presence of several nutritious elements. Gajar halwa, also known as Gajrela, is a delectable North Indian cuisine, particularly Punjabi. People in North India enjoy eating Gajar ka halwa after a hearty lunch or in the evening with a soothing cup of masala chai during the winter season. Carrots, ghee, milk, khoya, sugar/gur, almonds, and cardamom are all used in this traditional Indian dessert. It’s a famous Punjabi meal that can be served cold or hot.
Ras malai is an Indian delicacy made with white cream, sugar, milk, and chhana, a cardamom-flavoured paneer cheese. Almonds, cashews, and saffron are widely used as garnishes. Ras malai, a West Bengali dish is sometimes described as a luscious cheesecake with no crust. The dessert’s name is a mix of two Hindi words: ras, which means juice, and malai, which means cream. It’s usually served chilled, with cardamom seeds or dried fruits on top. It is a popular milk-based delicacy in India that originated in the state of West Bengal. This Bengali delicacy is spongy, supple, and aromatic, and it’s traditionally offered at the end of a meal.
India, with its rich and diversified cultural legacy, is recognised as the country of condiments and spices, which are utilised in the preparation of cuisines all over the world. To comprehend a country’s culture, one should look for the people’s living conditions and eating habits in the way they prepare, serve, and enjoy food. Food has a far deeper meaning for Indians. Food, according to Indians, can nearly be seen as a form of providing identity to an individual or group. Food also plays a role in rituals and customs, religious beliefs, and the reunification of families.
Would you like to celebrate your wedding traditionally, in a banquet hall, among hundreds of guests? How about a new trend — a destination wedding in some exotic place? An interesting and non-standard wedding celebration can be organized in one of the most delightful places in the world — India. Such a ceremony in the spirit of adventure will not lose its romantic atmosphere, it will charge you with vivid emotions and colorful memories for the rest of your family life. And with the help of ancient Indian traditions, you can find harmony in your relationships.
Unique Experience
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A distinctive feature of weddings in India is the splendor of the solemn procession and the observance of many ceremonies. We offer to consider following the most popular of them.
Wear wedding attire of incredible beauty — a colorful sari for the bride and a turban, a Sherwani jacket, and churidar trousers for the groom. These garments cannot be replaced by the usual puffy snow-white dress and classic suit.
Another great tradition is Mehndi, which is the application of henna patterns. Usually, the bride’s hands are decorated with complex drawings, which mean strong feelings, and the shade that appears, yellow, brick or black, predicts further family life.
According to Indian rules, the newlyweds must come to the wedding venue separately. The time spent on the ceremony is directly determined by the number of rites chosen. Among the obligatory customs, it should be mentioned that the bride and groom should exchange their wedding garlands. It symbolizes the gift of one’s own heart. The ceremony is followed by spectacular rituals with fire, and after that, the brahmin reads mantras over the newlyweds. Where else can you get such an experience?
Cost-Effective two-in-one: wedding trip plus celebration
The expenses for organizing a wedding celebration provided by a travel agency make up a wide range. This cost includes the organization of the wedding ceremony, pre-wedding preparations, costume rental, payment for the services of musicians, transportation costs, and more. Maybe, a wedding celebration lasting three days for a narrow circle of friends and family will cost you less than organizing a celebration for a hundred guests in your hometown. You can take package marriage deals from wedding hotels and save some money.
A Family Trip
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It can be a wedding event for two or a narrow circle with the close members of both families. If crowds of guests make you sad, and your dreams are only about romance and solitude, then celebrating a wedding celebration in India is perfect for you. And to show respect for loved ones, it is enough to organize the usual registration at the registry office at the place of residence, where you can invite relatives, colleagues and friends. And then you will fly away from daily worries and spend some quality time with your new family exploring tourist attractions and getting to know new family members better.
Bringing Families Closer
Where else you can get such a chance to introduce the groom’s parents to the bride’s parents? They can walk together down the crowded Connaught Place and Main Bazar, and explore the largest historical monument in Old Delhi — The Red Fort. Shared memories of unforgettable trips will bring two families together.
Closer to Culture
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An Indian wedding is a real carnival of colors and a riot of bright colors. The Hindu wedding is accompanied by many interesting traditions and rituals. Indian people regard marriage as the most important event in the life of a man and a woman. They believe that on this day the souls of spouses merge into one for seven future lives. The customs, which to this day play one of the main roles in the life of Indian people, are truly unique. They may seem at first glance strange and inexplicable, even frightening, but this is not at all the case if you look a little closer.
It is this unquestioning faith in the power of traditions and adherence to the centuries-old rules of marriage that make weddings in India a real cultural phenomenon: having once visited such a celebration, it is impossible to forget it, let alone to be the main heroes of it.
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To make your ceremony even brighter, you can order more services, reflecting traditional customs. For example, walking on elephants, musical accompaniment, conducting the custom of “7 steps” and “gifts to the god of fire.” The service of some hotels also includes paid festive fireworks.
If you really follow all local traditions, then after the event you will be given a certificate that confirms that you are husband and wife according to the Hindu religion.
An exotic and unforgettable wedding celebration strictly observes the covenants of the ancestors, while surprisingly combining them with modern trends. You can be part of a typical ceremony in India and the modern banquet that follows it, which cannot even be imagined without incendiary dances and delicious treats.
Delightful Photographs
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A wedding photo session in India can be very beautiful. Exotic nature, ancient monuments, temples, palaces and sights will be the perfect backdrop for wedding photography. They will bring to it an exotic color and atmosphere, which cannot be obtained in a modern metropolis. You can find examples of photography from weddings in India or look through portfolios of local wedding photographers in Delhi. Surely, they know all the great spots and, hiring them, you can get photos of a true Indian wedding.
Why Delhi?
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The gigantic metropolis combines the incompatible: many different beliefs, cultural heritages, ancient rituals and modern trends. Big cities gradually reduce the influence of long-standing ceremonies and ingrained opinions. Therefore, the union of young people for love in Delhi is becoming more common. But no one completely abandons the heritage, and wedding ceremonies are still held here in national attire, with Brahmin and ancient rites.
One of the wonders of the world and a world cultural heritage is located here — the Taj Mahal mausoleum, a monument to the eternal feeling of love. You will simply be speechless by visiting this place. Graceful architecture, magnificent patterns and stucco will not leave anyone indifferent. According to legend, to confess feelings on the temple steps is to a long love, the same as that of its creator.
More and more couples choose to spend the most important event of their lives abroad. The main reason for this is the desire to make the wedding really unusual, original and memorable. As for the cost, the wedding ceremony itself abroad and preparation for it can cost a relatively small amount, but photographs and memories will be precious.
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